Adios to Tears: The Memoir of a Japanese-Peruvian Internee in U.S. Concentration Camps
Seiichi Higashide, 1993, 2000
University of Washington Press
259 pp.
ISBN-13: 9780295979144
Summary
Adios to Tears is the very personal story of Seiichi Higashide, whose life in three countries was shaped by a bizarre and little-known episode in the history of World War II. Born in Hokkaido, Japan, Higashide emigrated to Peru in 1931. By the late 1930s he was a shopkeeper and community leader in the provincial town of Ica, but following the outbreak of World War II, he—along with other Latin American Japanese—was seized by police and forcibly deported to the United States. He was interned behind barbed wire at the Immigration and Naturalization Service facility in Crystal City, Texas, for more than two years.
After his release, Higashide elected to stay in the U.S. and eventually became a citizen. For years, he was a leader in the effort to obtain redress from the American government for the violation of the human rights of the Peruvian Japanese internees.
Higashide's moving memoir was translated from Japanese into English and Spanish through the efforts of his eight children, and was first published in 1993. This second (2000) edition includes a new Foreword by C.Harvey Gardiner, professor emeritus of history at Southern Illinois University and author of "Pawns in a Triangle of Hate: The Peruvian Japanese and the United States"; a new Epilogue by Julie Small, cochair of Campaign for Justice-Redress Now for Japanese Latin Americans; and a new Preface by Elsa H. Kudo, eldest daughter of Seiichi Higashide. (From the publisher.)
Author Bio
• Birth—1909
• Where—Hokkaido, Japan
• Education—architectural degree, Hozen Technical Institute
• Death—1997
• Where—Honolulu, Hawaiik US
Born into rural poverty in a remote mountain village in Hokkaido, Japan, young Higashide eventually made his way to Tokyo. Engulfed there in a struggle to survive that included collecting and reselling bottles, selling newspapers, and performing hard manual labor, he engaged in night-school studies in engineering and architecture, fields yielding him no opportunity in Japan. Always a student and contemplating migration to Peru, he studies Spanish to ease his immersion into a strange world. Tears marked his sailing from his homeland in 1930, at the age of twenty-one.
Inured to hard work and uncertainty in Japan, Higashide encountered both in Peru, in addition to a language barrier, prejudice, and countless points of cultural collision. He labored many months, room and board his only remuneration. He taught school. His work ethic, earnestness, and other positive qualities gradually won him helpful contacts and advancement. In 1935 he married Angelica Yoshinaga. Launching into shopkeeping and family building, he prospered in both. By the late 1930's he was a community leader in Ica, a provincial town five hundred miles south of Lima. But just when he was savoring success and some affluence in his adopted homeland, storm clouds gathered.
Anti-Japanese rioting and the approaching collision of Japan and the US skewed Higashide's prospects. Events of December 7, 1941, and the swift issuance by the US of the Proclaimed List of Certain Blocked Nationals (blacklist) hit home when his name, as a community leader, appeared on the initial list. For a long time, however, he evaded deportation.
Seized finally early in January 1944 by four policemen while he dined with his family, Higashide was spirited north to a urine-soaked jail cell in Lima. Ten days later, his distraught wife, pregnant with their fifth child, saw him forced aboard ship in Callao by Peruvian police and American soldiers. Sailing away a second time, he again shed tears.
The family was reunited in July 1944 at the Immigration and Naturalization Service facility (guarded with barbed wire, watch-towers, and armed personnel) in Crystal City, Texas, in the US.
Released after more than two years of internment, the Higashides moved cautiously, haltingly into mainstream American life, another bumpy beginning in a strange land. Years mounted into decades; roots deepened. Citizenship, schooling, hard work—all contributed to their pursuit of the American dream.
For years Higashide was a leader in the effort to obtain redress from the American government for the violation of the human rights of the Peruvian Japanese internees. In 1981 he testified before the Commission on Wartime Relocation and Internment of Civilians. (From the book's Forward.)
Book Reviews
What tears must have been shed by this former hostage of America in writing this heart-wrenching masterpiece. Readers will be inspired, enthralled, and will end up caring deeply.
Michi Nishiura Weglyn - Years of Infamy: The Untold Story of American's Concentration Camps (2000)
Adios to Tears mingles suffering with success. It is a very personal story, not a definitive history. It's structure— occasional disjunctions and repetitions, flashbacks, anticipations and heartfelt outbursts—add an extemporaneous and emotionally rich quality that is pricesless and sincere. The story mirrors one life in three countries on as many continents, relating family, immigrant community, and the wider world of radically differing cultures.... Adios to Tears does cry—for justice.
C. Harvey Gardiner, Ph.D. - Pawns in a Triangle of Hate: The Peruvian Japanese and the United States (1981)
Discussion Questions
Use our LitLovers Book Club Resources; they can help with discussions for any book:
• How to Discuss a Book (helpful discussion tips)
• Generic Discussion Questions—Fiction and Nonfiction
• Read-Think-Talk (a guided reading chart)
Also, consider these LitLovers talking points to help get a discussion started for Adios to Tears:
1. Talk about young Seiichi's ambition to become educated. What did an education mean to him? What obstacles did he face in achieving his goal, both within his own family and society?
2. What are some of the cruelties and injustices in his homeland that shocked and angered Seiich, even as a young child?
3. Seiichi ran off to Sapporo for a possible job. During the interview, when asked if he had the approval of his parents, what prompted Seiichi to tell the truth? Why didn't he lie to get the job? Was his truthfulness a result of his own character, his upbringing, or Japan's cultural values...or all three?
4. Peru hosted one of the largest Japanese communities in the Americas. It would be interesting to research the community— how it developed, it's cultural practices, the development of social bonds within, and its connection to the larger Peruvian society.
5. What cultural differences did Higashide notice between the Peruvian Japanese and his Japanese homeland? In describing Mr. Karihara and his Electric Light Company, for instance—does his tone seem appreciative or condescending?
6. How did the maxim, "shortsightedness is a forbidden luxury," help Higashide build up his business? What other practices and philosophies helped him prosper? What role did his wife play in developing the business?
7. In the beginning of World War II, the first rumblings of anti-Japanese sentiment seemed just that...rumblings. Trace the gradual deterioration in the treatment of the Japanese Peruvians by the host country—from those initial rumblings to round-up and eventual deportation. Were you struck by parallels with Nazi Germany (in kind if not degree)?
8. Higashide felt guilty for naming Mr. Yamoshira as the past president of the Japanese Association, especially as Yamoshira was singled out before Hagashide was. Was Higashide at fault?
9. The Lima officer in charge of deportation told Higashide that he had to operate under "the demand of the United States. We are not in a position to take opposing measures," he claimed. What U.S. national interest was at stake in Peru at that time? How genuine, or serious, was the threat by Peruvian Japanese to the U.S. war effort?
10. Discuss this lengthy passage by Higashide. Its sentiment lies at the heart of his book. Higashide had always looked upon America as the "model for the rest of the world." He goes on to say, however, that regarding their deportation from Peru and internment on U.S. soil ...
Americans in the United States also were not blameless. Why had that country moved to take such unacceptable measures? Where was the spirit of individual rights and justice that filled the Declaration of Independence and the U.S. Constitution. If I termed Peru, even provisionally, a "third rate country," was not American, in this instance, no different? [Sic]
Even if under emergency wartime conditions, was America not in violation of individual rights? This was not, I felt, only a matter of inter-national law, it was a broader issue of human rights. Of course, undeniably, the Axis powers perpetrated similar outrages, yet could I not hope that America alone would not do so?
Does American safety ever trump the protection of individual rights? If so, at what point, and who makes the determination? If not, how is American safety to be ensured? In either case, what kind of oversight should be put in place?
11. Eventually, the U.S. referred to the Japanese Peruvians as "enemy aliens" by the U.S. What similarities might exist with regards to suspected terrorists after 9/11?
12. Discuss conditions of the camp in Crystal City, Texas. At one point, Higashide called it a "barbed-wire utopia." What did he mean by that phrase? Did the conditions, even if humane... or even pleasant, justify the policy of internment or make it perhaps acceptable?
13. Talk about the irony that after the war 12 Central and South American counties refused to allow the Japanese internees re-entry—and, as a result, the internees came to be classified as "illegal immigrants" by the U.S.
14. Regarding the tragic circumstances of Mr. Wantanabe (who died shortly after his wife, the two having been reunited after a 10-year separation), Higashide said, "A life disrupted could not be healed and reconstructed as before." Couldn't this same statement apply equally to all peoples involved in war? Or was there something different about the Peruvian Japanese interned in the U.S?
15. Why did Higashide decide to remain in the U.S? And, again, what obstacles did he and his family face in creating a life and eventually becoming citizens.
16. One of the central questions this book raises, particularly in the forward by C. Harvey Gardiner, is the lack of redress by the U.S. for Latin American Japanese internees? In 1988 Japanese American internees received an official apology and $20,000 from the U.S.—and that took more than 45 years. In 1998, as part of a settlement in a lawsuit brought by Latin American Japanese, the U.S. offered an apology and $5,000. Some accepted, though hundreds refused the settlement as unfair. Other lawsuits since have been filed and dismissed. Discuss the fairness—or unfairness—of this lack of proper redress. (See Campaign for Justice press release, 8/7/08)
The ultimate questions raised by this book concern current U.S. policy:
- Could this kind of internment happen in the U.S. today?
- Is it happening now?
- Should internment (secret or otherwise) ever be permitted in order to protect U.S. lives?
- Who makes that determination?
- How do we safeguard human rights when some, inside or outside our borders, using covert means, would threaten American lives?
(Questions by LitLovers. Please feel free to use them, online or off, with attribution. Thanks.)
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Three Cups of Tea: One Man's Mission to Promote Peace...One School at a Time
Greg Mortenson and David Oliver Relin, 2006
Penguin Group USA
368 pp.
ISBN-13: 9780143038252
Summary
The astonishing, uplifting story of a real-life Indiana Jones and his humanitarian campaign to use education to combat terrorism in the Taliban's backyard.
Anyone who despairs of the individual's power to change lives has to read the story of Greg Mortenson, a homeless mountaineer who, following a 1993 climb of Pakistan's treacherous K2, was inspired by a chance encounter with impoverished mountain villagers and promised to build them a school. Over the next decade he built fifty-five schools-especially for girls-that offer a balanced education in one of the most isolated and dangerous regions on earth. As it chronicles Mortenson's quest, which has brought him into conflict with both enraged Islamists and uncomprehending Americans, Three Cups of Tea combines adventure with a celebration of the humanitarian spirit. (From the publisher.)
More
Three Cups of Tea is the true story of one of the most extraordinary humanitarian missions of our time. In 1993, a young American mountain climber named Greg Mortenson stumbles into a tiny village high in Pakistan’s beautiful and desperately poor Karakoram Himalaya region. Sick, exhausted, and depressed after a failing to scale the summit of K2, Mortenson regains his strength and his will to live thanks to the generosity of the people of the village of Korphe. Before he leaves, Mortenson makes a vow that will profoundly change both the villagers’ lives and his own—he will return and build them a school.
The book traces how Mortenson kept this promise (and many more) in the high country of Pakistan and Afghanistan, despite considerable odds. The region is remote and dangerous, a notorious breeding ground for Al Qaeda and Taliban terrorists. In the course of his work, Mortenson was kidnapped and threatened with death. He endured local rivalries, deep misunderstandings, jealousy, and corruption, not to mention treacherous roads and epic weather. But he believed passionately that balanced, non-extremist education, for boys and girls alike, is the most effective way to combat the violent intolerance that breeds terrorism. To date, Mortenson’s Central Asia Institute has constructed fifty-five schools, and his work continues.
Mortenson initially approached Karakoram as a climber and he never lost the mountaineer’s appreciation for the region’s austere beauty and incredible physical challenges. His coauthor David Oliver Relin deftly evokes high-altitude landscapes haunted by glaciers, snow leopards, and the deaths of scores of climbers. As Mortenson transformed himself from down-and-out climbing bum to the director of a humanitarian enterprise, he came to appreciate more and more deeply the struggles that people of the region endure every day—struggles that have intensified with the recent explosion of war and sectarian violence.
In the course of this narrative, readers come to know Mortenson as a friend, a husband and father, a traveling companion, a son and brother, and also as a flawed human being. Mortenson made enemies along the way and frustrated his friends and family. Relin does not shy away from depicting the man’s exasperating qualities—his restlessness, disorganization, sleeplessness, and utter disregard for punctuality. But Mortenson never asks others to make sacrifices that he has not already made himself time and time again.
The war-torn mountains of Pakistan and Afghanistan appear in the news as the breeding grounds of terrorist training camps, Al Qaeda hide-outs, and fierce religious extremism. In Three Cups of Tea, Mortenson and Relin take readers behind the headlines to reveal the true heart and soul of this explosive region and to show how one man’s promise might be enough to change the world. (Also from the publisher.)
In 2009, Mortenson published Stones into Schools, a sequel to Three Cups.
Author Bio
• Birth—December 27, 1957
• Reared—in Tanzania, Africa
• Education—A.A., B.A., University of South Dakota (USA)
• Awards—numerous humanitarian awards (see below)
• Currently—lives in Bozeman, Montana, USA
Greg Mortenson is an American humanitarian, writer, and former mountaineer. Mortenson is the co-founder (with Dr. Jean Hoerni) and director of the non-profit Central Asia Institute, and founder of the educational charity Pennies For Peace. He is the protagonist and co-author of the #1 New York Times bestseller Three Cups of Tea: One Man's Mission To Promote Peace... One School At A Time (2007). He published a a sequel, Stones Into Schools: Promoting Peace with Books, Not Bombs, in Afghanistan and Pakistan in 2009.
From 1958-1973, Mortenson grew up in Africa near Mount Kilimanjaro in northern Tanzania. His father, Irvin "Dempsey" Mortenson, was the founder/development director of the Kilimanjaro Christian Medical Center, Tanzania's first teaching hospital. His mother, Dr. Jerene Mortenson, founded the International School Moshi.
Mortenson served in the U.S. Army in Germany from 1975 to 1977 as a medic, and received the Commendation Medal. He attended Concordia College, Moorhead, from 1977 to 1979, and later graduated from the University of South Dakota in Vermillion, South Dakota, in 1983 with an Associate Degree in Nursing and a Bachelor's Degree in Chemistry.
In July 1992, Mortenson's young sister, Christa Mortenson, died from a life-long struggle with severe epilepsy on the morning she had planned to visit the cornfield in Dyersville, Iowa, where the iconic baseball movie Field of Dreams was filmed.
In 1993, to honor his deceased sister's memory, Mortenson went to climb K2, the world's second highest mountain, in the Karakoram range of northern Pakistan. After more than 70 days on the mountain, Mortenson and three other climbers completed a life-saving rescue of a fifth climber that took more than 75 hours. The time and energy devoted to this rescue prevented him from attempting to reach the summit. After the rescue, he began his descent of the mountain and became weak and exhausted. Mortenson set out with one local Balti porter by the name of Mouzafer Ali to the nearest city, but he took a wrong turn along the way and ended up in Korphe, a small village, where Mortenson was cared for by the villagers while he recovered.
To pay the remote community back for their compassion, Mortenson said he would build a school for the village. After a frustrating time trying to raise money, Mortenson convinced Jean Hoerni, a Silicon Valley pioneer, to fund the Central Asia Institute. The mission of CAI—a non-profit organization—is to promote education and literacy, especially for girls, in remote mountain regions of Pakistan and Afghanistan. Hoerni named Mortenson as CAI's first Executive Director.
In the process of building schools, Mortenson has survived an eight-day armed 1996 kidnapping in the tribal areas of Waziristan, in Pakistan's North-West Frontier Province; escaped a 2003 firefight between Afghan opium warlords; endured two fatwās by angry Islamic clerics for educating girls; and received hate mail and threats from fellow Americans for helping educate Muslim children.
Mortenson believes that education and literacy for girls globally is the most important investment all countries can make to create stability, bring socio-economic reform, decrease infant mortality, decrease the population explosion, and improve health, hygiene, and sanitation standards globally. Mortenson believes that "fighting terrorism" only perpetuates a cycle of violence and that there should be a global priority to "promote peace" through education and literacy, with an emphasis on girls' education. "You can drop bombs, hand out condoms, build roads or put in electricity, but unless the girls are educated, a society won't change," is an often-quoted statement made by Mortenson. Because of community "buy-in," which involves getting villages to donate land, subsidized or free labor ("sweat equity"), wood and resources, the schools have local support and have been able to avoid retribution by the Taliban or other groups opposed to girls' education.
Extras
• Mortenson and David Oliver Relin are co-authors of the New York Times bestselling book Three Cups of Tea.
• The Government of Pakistan announced on its Independence Day of August 14, 2008, that Mortenson will receive Pakistan’s highest civilian award, the Sitara-e-Pakistan (The Star of Pakistan), in a Islamabad civil ceremony during Pakistan Day on March 23, 2009.
• In August 2008, Mortenson met with then-President of Pakistan, Pervez Musharraf over tea, and in March 2009, Mortenson met with new President Asif Zardari for a cup of tea, upon receiving the Sitara-e-Pakistan award.
• On July 15, 2009, Admiral Mike Mullen, U.S. Chairman of the Joint Chiefs of Staff paid a visit to Pushgur school, in a remote valley of Afghanistan, to inaugurate one of Mortenson’s new schools, to highlight the military’s new strategy to advocate empowering local communities, build relationships and the significance of education to promote peace. Thomas Friedman, New York Times columnist, wrote about the visit in his column.
• Mortenson was nominated for the Nobel Peace Prize in 2009 and in 2010, by several bi-partisan members of U.S. Congress. According to Norwegian odd-makers, he was believed to have been in a handful of finalists of the Peace Prize that was eventually awarded to Barack Obama on October 10, 2009.
• In November 2009, U.S. News & World Report magazine featured Greg Mortenson as one of America's Top Twenty Leaders in 2009.
• Mortenson was featured on a Bill Moyers PBS TV Journal 30-minute interview on Sunday, January 15, 2010, discussing the role of the U.S. military and Obama troop surge in Afghanistan, and significant role of girls' education as a determinant of peace. (From Wikipedia.)
Book Reviews
Greg Mortenson’s dangerous and difficult quest...is not only a thrilling read, it’s proof that one ordinary person, with the right combination of character and determination, really can change the world.
Tom Brokaw
Mortenson is surely right that education is key to the battle with jihadists for Muslim minds. But ... [his] book is full of self-indulgent digressions, clunky prose and odd, hagiographic references to himself.... The problem stems in part from the awkward construction of the book, which is written as an admiring, extended third-person interview by its co-author, journalist [David Oliver Relin]. He acknowledges being in awe of Mortenson, [who is not] nearly as interesting as the characters and situations Mortenson encounters in the remote tribal regions of northern Pakistan and Afghanistan. Here, Relin's prose gains both altitude and insight.... Mortenson's mission is admirable, his conviction unassailable, his territory exotic and his timing excellent. His story would have been better served, though, by a tougher editor and a book that was shorter, leaner and freer of fawning.
Pamela Constable - Washington Post
Laced with drama, danger, romance, and good deeds, Mortenson's story serves as a reminder of the power of a good idea and the strength inherent in one person's passionate determination to persevere against enormous obstacles.
Christian Science Monitor
Some failures lead to phenomenal successes, and this American nurse's unsuccessful attempt to climb K2, the world's second tallest mountain, is one of them. Dangerously ill when he finished his climb in 1993, Mortenson was sheltered for seven weeks by the small Pakistani village of Korphe; in return, he promised to build the impoverished town's first school, a project that grew into the Central Asia Institute, which has since constructed more than 50 schools across rural Pakistan and Afghanistan. Coauthor Relin recounts Mortenson's efforts in fascinating detail, presenting compelling portraits of the village elders, con artists, philanthropists, mujahideen, Taliban officials, ambitious school girls and upright Muslims Mortenson met along the way. As the book moves into the post-9/11 world, Mortenson and Relin argue that the United States must fight Islamic extremism in the region through collaborative efforts to alleviate poverty and improve access to education, especially for girls. Captivating and suspenseful, with engrossing accounts of both hostilities and unlikely friendships, this book will win many readers' hearts.
Publisher's Weekly
An unlikely diplomat scores points for America in a corner of the world hostile to all things American-and not without reason. Mortenson first came to Pakistan to climb K2, the world's second-tallest peak, seeking to honor his deceased sister by leaving a necklace of hers atop the summit. The attempt failed, and Mortenson, emaciated and exhausted, was taken in by villagers below and nursed back to health. He vowed to build a school in exchange for their kindness, a goal that would come to seem as insurmountable as the mountain, thanks to corrupt officials and hostility on the part of some locals. Yet, writes Parade magazine contributor Relin, Mortenson had reserves of stubbornness, patience and charm, and, nearly penniless himself, was able to piece together dollars enough to do the job; remarks one donor after writing a hefty check, "You know, some of my ex-wives could spend more than that in a weekend," adding the proviso that Mortenson build the school as quickly as possible, since said donor wasn't getting any younger. Just as he had caught the mountaineering bug, Mortenson discovered that he had a knack for building schools and making friends in the glacial heights of Karakoram and the remote deserts of Waziristan; under the auspices of the Central Asia Institute, he has built some 55 schools in places whose leaders had long memories of unfulfilled American promises of such help in exchange for their services during the war against Russia in Afghanistan. Comments Mortenson to Relin, who is a clear and enthusiastic champion of his subject, "We had no problem flying in bags of cash to pay the warlords to fight against the Taliban. I wondered why we couldn't do the same thing to build roads, and sewers, and schools." Answering by delivering what his country will not, Mortenson is "fighting the war on terror the way I think it should be conducted," Relin writes. This inspiring, adventure-filled book makes that case admirably.
Kirkus Reviews
Discussion Questions
1. There is a telling passage about Mortenson’s change of direction at the start of the book: “One evening, he went to bed by a yak dung fire a mountaineer who’d lost his way, and one morning, by the time he’d shared a pot of butter tea with his hosts and laced up his boots, he’d become a humanitarian who’d found a meaningful path to follow for the rest of his life.” What made Mortenson particularly ripe for such a transformation? Has anything similar happened in your own life?
2. Relin gives a “warts and all” portrait of Mortenson, showing him as a hero but also as a flawed human being with some exasperating traits. Talk about how Relin chose to write about Mortenson’s character—his choice of details, his perspective, the way he constructs scenes. Is Mortenson someone you’d like to get to know, work with, or have as a neighbor or friend?
3. At the heart of the book is a powerful but simple political message: we each as individuals have the power to change the world, one cup of tea at a time. Yet the book powerfully dramatizes the obstacles in the way of this philosophy: bloody wars waged by huge armies, prejudice, religious extremism, cultural barriers. What do you think of the “one cup of tea at a time” philosophy? Do you think Mortenson’s vision can work for lasting and meaningful change?
4. Have you ever known anyone like Mortenson? Have you ever had the experience of making a difference yourself through acts of generosity, aid, or leadership?
5. The Balti people are fierce yet extremely hospitable, kind yet rigid, determined to better themselves yet stuck in the past. Discuss your reactions to them and the other groups that Mortenson tries to help.
6. After Haji Ali’s family saves Greg’s life, he reflects that he could never “imagine discharging the debt he felt to his hosts in Korphe.” Discuss this sense of indebtedness as key to Mortenson’s character. Why was Mortenson compelled to return to the region again and again? In your opinion, does he repay his debt by the end of the book?
7. References to paradise run throughout the book—Mortenson’s childhood home in Tanzania, the mountain scenery, even Berkeley, California, are all referred to as “paradise.” Discuss the concept of paradise, lost and regained, and how it influences Mortenson’s mission.
8. Mortenson’s transition from climbing bum to humanitarian hero seems very abrupt. However, looking back, it’s clear that his sense of mission is rooted in his childhood, the values of his parents, and his relationship with his sister Christa. Discuss the various facets of Mortenson’s character—the freewheeling mountain climber, the ER nurse, the devoted son and brother, and the leader of a humanitarian cause. Do you view him as continuing the work his father began?
9. “I expected something like this from an ignorant village mullah, but to get those kinds of letters from my fellow Americans made me wonder whether I should just give up,” Mortenson remarked after he started getting hate mail in the wake of September 11. What was your reaction to the letters Mortenson received?
10. Mortenson hits many bumps in the road—he’s broke, his girlfriend dumps him, he is forced to build a bridge before he can build the school, his health suffers, and he drives his family crazy. Discuss his repeated brushes with failure and how they influenced your opinion of Mortenson and his efforts.
11. The authors write that “the Balti held the key to a kind of uncomplicated happiness that was disappearing in the developing world.” This peaceful simplicity of life seems to be part of what attracts Mortenson to the villagers. Discuss the pros and cons of bringing “civilization” to the mountain community.
12. Much of the book is a meditation on what it means to be a foreigner assimilating with another culture. Discuss your own experiences with foreign cultures—things that you have learned, mistakes you have made, misunderstandings you have endured.
13. Did the book change your views toward Islam or Muslims? Consider the cleric Syed Abbas, and also the cleric who called a fatwa on Mortenson. Syed Abbas implores Americans to “look into our hearts and see that the great majority of us are not terrorists, but good and simple people.” Discuss this statement. Has the book inspired you to learn more about the region?
(Questions issued by publisher.)
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Eat, Pray, Love: One Woman's Search for Everything Across Italy, India, and Indonesia
Elizabeth Gilbert, 2006
Penguin Group USA
338 pp.
ISBN-13: 9780143038412
Summary
This beautifully written, heartfelt memoir touched a nerve among both readers and reviewers. Elizabeth Gilbert tells how she made the difficult choice to leave behind all the trappings of modern American success (marriage, house in the country, career) and find, instead, what she truly wanted from life.
Setting out for a year to study three different aspects of her nature amid three different cultures, Gilbert explored the art of pleasure in Italy and the art of devotion in India, and then a balance between the two on the Indonesian island of Bali.
By turns rapturous and rueful, this wise and funny author (whom Booklist calls "Anne Lamott's hip, yoga-practicing, footloose younger sister") is poised to garner yet more adoring fans. (From the publisher.)
Author Bio
• Birth—July 18, 1969
• Raised—Litchfield, Connecticut, USA
• Education—B.A., New York University
• Awards—Pushcart Prize
• Currently—Frenchtown, New Jersey
Elizabeth M. Gilbert is an American author, essayist, short story writer, biographer, novelist and memoirist. She is best known for her 2006 memoir, Eat, Pray, Love, which spent 200 weeks on the New York Times Best Seller list, and was also made into a film by the same name in 2010.
Gilbert was born in Waterbury, Connecticut. Her father was a chemical engineer, her mother a nurse. Along with her only sister, novelist Catherine Gilbert Murdock, Gilbert grew up on a small family Christmas tree farm in Litchfield, Connecticut. The family lived in the country with no neighbors, and they didn’t own a TV or even a record player. Consequently, they all read a great deal, and Gilbert and her sister entertained themselves by writing little books and plays.
Gilbert earned a Bachelor of Arts degree in Political Science from New York University in 1991, after which she worked as a cook, a waitress, and a magazine employee. She wrote of her experience as a cook on a dude ranch in short stories, and also briefly in her book The Last American Man (2002).
Journalism
Esquire published Gilbert's short story "Pilgrims" in 1993, under the headline, "The Debut of an American Writer." She was the first unpublished short story writer to debut in Esquire since Norman Mailer. This led to steady—and well paying—work as a journalist for a variety of national magazines, including SPIN, GQ, New York Times Magazine, Allure, Real Simple, and Travel + Leisure.
Her 1997 GQ article, "The Muse of the Coyote Ugly Saloon", a memoir of Gilbert's time as a bartender at the very first Coyote Ugly table dancing bar located in the East Village section of New York City, was the basis for the feature film Coyote Ugly (2000). She adapted her 1998 GQ article, "The Last American Man: Eustace Conway is Not Like Any Man You've Ever Met," into a biography of the modern naturalist, The Last American Man, which received a nomination for the National Book Award in non-fiction. "The Ghost," a profile of Hank Williams III published by GQ in 2000, was included in Best American Magazine Writing 2001.
Early books
Gilbert's first book Pilgrims (1997), a collection of short stories, received the Pushcart Prize and was a finalist for the PEN/Hemingway Award. This was followed by her novel Stern Men (2000), selected as a New York Times "Notable Book." In 2002 she published The Last American Man (2002), a biography of Eustace Conway, a modern woodsman and naturalist, which was nominated for National Book Award.
Eat, Pray, Love
In 2006, Gilbert published Eat, Pray, Love: One Woman's Search for Everything Across Italy, India and Indonesia (Viking), a chronicle of her year of "spiritual and personal exploration" spent traveling abroad. She financed her world travel for the book with a $200,000 publisher's advance.
The memoir was on the New York Times Best Seller List of non-fiction in the spring of 2006, and in October 2008, after 88 weeks, the book was still on the list at number 2. Gilbert appeared on The Oprah Winfrey Show in 2007, and has reappeared on the show to further discuss the book and her philosophy, and to discuss the film. She was named by Time as among the 100 most influential people in the world. The film version was released in 2010 with Julia Roberts starring as Gilbert.
After EPL
Gilbert's fifth book, Committed: A Skeptic Makes Peace with Marriage, was released in 2010. The book is somewhat of a sequel to Eat, Pray, Love in that it takes up Gilbert's life story where her bestseller left off. Committed also reveals Gilbert's decision to marry Felipe, the Brazilian man she met in Indonesia as recounted in the final section of EPL. The book is an examination of the institution of marriage from several historical and modern perspectives—including those of people, particularly women, reluctant to marry. In the book, Gilbert also includes perspectives on same-sex marriage and compares this to interracial marriage prior to the 1970s. Gilbert and Felipe are still married and operate a story called Two Buttons.
In 2012, she republished At Home on the Range, a 1947 cookbook written by her great-grandmother, the food columnist Margaret Yardley Potter.
Gilbert returned to fiction in 2013 with The Signature of All Things, a sprawling 19th-century style novel following the life of a young female botonist. The book brings together that century's fascination with botany, botanical drawing, spiritual inquiry, exploration, and evolution. Kirkus Reviews called it "a brilliant exercise of intellect and imagination," and Booklist a "must read."
Literary influences
In an interview, Gilbert mentioned The Wizard of Oz with nostalgia, adding, "I am a writer today because I learned to love reading as a child—and mostly on account of the Oz books..." She is especially vocal about the importance of Charles Dickens to her, mentioning his stylistic influence on her writing in many interviews. She lists Marcus Aurelius' Meditations as her favorite book on philosophy. (Adapted from Wikipedia. Retrieved 9/16/2013.)
Book Reviews
It is a truth universally acknowledged that a woman in possession of a broken heart must be in want of a good meal. Elizabeth Gilbert takes Jane Austen's maxim to extraordinary lengths in her smart, delightful book. On a year-long quest for inner peace, she first heads to Italy, where she eats four-months worth of pasta, gelato, calamari, stewed rabbit, pickled hyacinth bulbs, and the best pizza in the world.
A LitLovers LitPick (June '07)
The only thing wrong with this readable, funny memoir of a magazine writer's yearlong travels across the world in search of pleasure and balance is that it seems so much like a Jennifer Aniston movie.
Grace Lichtenstein - Washington Post
At the age of thirty-one, Gilbert moved with her husband to the suburbs of New York and began trying to get pregnant, only to realize that she wanted neither a child nor a husband. Three years later, after a protracted divorce, she embarked on a yearlong trip of recovery, with three main stops: Rome, for pleasure (mostly gustatory, with a special emphasis on gelato); an ashram outside of Mumbai, for spiritual searching; and Bali, for “balancing.” These destinations are all on the beaten track, but Gilbert’s exuberance and her self-deprecating humor enliven the proceedings: recalling the first time she attempted to speak directly to God, she says, “It was all I could do to stop myself from saying, ‘I’ve always been a big fan of your work.’
The New Yorker
Gilbert (The Last American Man) grafts the structure of romantic fiction upon the inquiries of reporting in this sprawling yet methodical travelogue of soul-searching and self-discovery. Plagued with despair after a nasty divorce, the author, in her early 30s, divides a year equally among three dissimilar countries, exploring her competing urges for earthly delights and divine transcendence. First, pleasure: savoring Italy's buffet of delights—the world's best pizza, free-flowing wine and dashing conversation partners—Gilbert consumes la dolce vita as spiritual succor. "I came to Italy pinched and thin," she writes, but soon fills out in waist and soul. Then, prayer and ascetic rigor: seeking communion with the divine at a sacred ashram in India, Gilbert emulates the ways of yogis in grueling hours of meditation, struggling to still her churning mind. Finally, a balancing act in Bali, where Gilbert tries for equipoise "betwixt and between" realms, studies with a merry medicine man and plunges into a charged love affair. Sustaining a chatty, conspiratorial tone, Gilbert fully engages readers in the year's cultural and emotional tapestry—conveying rapture with infectious brio, recalling anguish with touching candor-as she details her exotic tableau with history, anecdote and impression.
Publishers Weekly
Gilbert (The Last American Man) grafts the structure of romantic fiction upon the inquiries of reporting in this sprawling yet methodical travelogue of soul-searching and self-discovery. Plagued with despair after a nasty divorce, the author, in her early 30s, divides a year equally among three dissimilar countries, exploring her competing urges for earthly delights and divine transcendence. First, pleasure: savoring Italy's buffet of delights—the world's best pizza, free-flowing wine and dashing conversation partners—Gilbert consumes la dolce vita as spiritual succor. "I came to Italy pinched and thin," she writes, but soon fills out in waist and soul. Then, prayer and ascetic rigor: seeking communion with the divine at a sacred ashram in India, Gilbert emulates the ways of yogis in grueling hours of meditation, struggling to still her churning mind. Finally, a balancing act in Bali, where Gilbert tries for equipoise "betwixt and between" realms, studies with a merry medicine man and plunges into a charged love affair. Sustaining a chatty, conspiratorial tone, Gilbert fully engages readers in the year's cultural and emotional tapestry—conveying rapture with infectious brio, recalling anguish with touching candor-as she details her exotic tableau with history, anecdote and impression.
Library Journal
An unsuccessful attempt at a memoir from novelist and journalist Gilbert (The Last American Man, 2002, etc.). While weeping one night on the bathroom floor because her marriage was falling apart, the author had a profound spiritual experience, crying out to and hearing an answer of sorts from God. Eventually, Gilbert left her husband, threw herself headlong into an intense affair, then lapsed into as intense a depression when the affair ended. After all that drama, we get to the heart of this book, a year of travel during which the author was determined to discover peace and pleasure. In Rome, she practiced Italian and ate scrumptious food. Realizing that she needed to work on her "boundary issues," she determined to forego the pleasure of sex with Italian men. In India, she studied at the ashram of her spiritual guru (to whom she had been introduced by the ex-lover), practiced yoga and learned that in addition to those pesky difficulties with boundaries, she also had "control issues." Finally she headed to Bali, where she became the disciple of a medicine man, befriended a single mother and fell in love with another expat. Quirky supporting characters pop up here and there, speaking a combination of wisdom and cliche. At the ashram, for example, she meets a Texan who offers such improbable aphorisms as, "You gotta stop wearing your wishbone where your backbone oughtta be." Gilbert's divorce and subsequent depression, which she summarizes in about 35 pages, are in fact more interesting than her year of travel. The author's writing is prosaic, sometimes embarrassingly so: "I'm putting this happiness in a bank somewhere, not merely FDIC protected but guarded by my four spirit brothers." Lacks the sparkle of her fiction.
Kirkus Reviews
Discussion Questions
1. Gilbert writes that "the appreciation of pleasure can be the anchor of humanity," making the argument that America is "an entertainment-seeking nation, not necessarily a pleasure-seeking one." Is this a fair assessment?
2. After imagining a petition to God for divorce, an exhausted Gilbert answers her phone to news that her husband has finally signed. During a moment of quietude before a Roman fountain, she opens her Louise Glück collection to a verse about a fountain, one reminiscent of the Balinese medicine man's drawing. After struggling to master a 182-verse daily prayer, she succeeds by focusing on her nephew, who suddenly is free from nightmares. Do these incidents of fortuitous timing signal fate? Cosmic unity? Coincidence?
3. Gilbert hashes out internal debates in a notebook, a place where she can argue with her inner demons and remind herself about the constancy of self-love. When an inner monologue becomes a literal conversation between a divided self, is this a sign of last resort or of self-reliance?
4. When Gilbert finally returns to Bali and seeks out the medicine man who foretold her return to study with him, he doesn't recognize her. Despite her despair, she persists in her attempts to spark his memory, eventually succeeding. How much of the success of Gilbert's journey do you attribute to persistence?
5. Prayer and meditation are both things that can be learned and, importantly, improved. In India, Gilbert learns a stoic, ascetic meditation technique. In Bali, she learns an approach based on smiling. Do you think the two can be synergistic? Or is Ketut Liyer right when he describes them as "same-same"?
6. Gender roles come up repeatedly in Eat, Pray, Love, be it macho Italian men eating cream puffs after a home team's soccer loss, or a young Indian's disdain for the marriage she will be expected to embark upon at age eighteen, or the Balinese healer's sly approach to male impotence in a society where women are assumed responsible for their childlessness. How relevant is Gilbert's gender?
7. In what ways is spiritual success similar to other forms of success? How is it different? Can they be so fundamentally different that they're not comparable?
8. Do you think people are more open to new experiences when they travel? And why?
9. Abstinence in Italy seems extreme, but necessary, for a woman who has repeatedly moved from one man's arms to another's. After all, it's only after Gilbert has found herself that she can share herself fully in love. What does this say about her earlier relationships?
10. Gilbert mentions her ease at making friends, regardless of where she is. At one point at the ashram, she realizes that she is too sociable and decides to embark on a period of silence, to become the Quiet Girl in the Back of the Temple. It is just after making this decision that she is assigned the role of ashram key hostess. What does this say about honing one's nature rather than trying to escape it? Do you think perceived faults can be transformed into strengths rather than merely repressed?
10. Sitting in an outdoor café in Rome, Gilbert's friend declares that every city-and every person-has a word. Rome's is "sex," the Vatican's "power"; Gilbert declares New York's to be "achieve," but only later stumbles upon her own word, antevasin, Sanskrit for "one who lives at the border." What is your word? Is it possible to choose a word that retains its truth for a lifetime?
(Questions issued by publisher.)
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Leap of Faith: Memoirs of an Unexpected Life
Queen Noor, 2003
Miramax Books
496 pp.
ISBN-13: 9781401359485
Summary
The dramatic story of an emancipated young woman who became the fourth wife of a powerful Arab monarch, Leap of Faith is the intriguing autobiography of Jordan’s American-born Queen Noor.
The former Lisa Halaby discusses her late husband, King Hussein I (1935–99), and his tireless quest for peace in the Middle East; her conversion to Islam and her love for the people of Jordan; her difficult adjustment to royal life and her evolving role as a humanitarian activist; and her political and personal views on Islam and the West.
This fascinating memoir provides a unique perspective on three eventful decades of world history and on relations between the United States and the Arab world. (From Barnes and Noble Editors.)
Author Bio
• Name—Lisa Najeeb Halaby
• Birth—Auagust 23, 1951
• Where—Washington, D.C., USA
• Education—B.A. Princeton University
• Currently—lives in Jordan, Washington, D.C., and London
Born in 1951 to a distinguished Arab-American family, Lisa Najeeb Halaby became the fourth wife of King Hussein at age 27. With her husband being not only Jordan's monarch but the spiritual leader of all Muslims, Lisa was unsure what her role would be. (From the publisher.)
Book Reviews
Leap of Faith will not dispel its author's impression that she has often been misunderstood. On one hand, this is a glossy and decorous account of the queen's unusual experiences, with a polite tendency to accentuate the positive. ("I urged everyone I worked with to speak freely and offer honest, constructive criticism.") On the other, it is a fiery account of her husband's frustrations in dealing with international diplomacy in general and the United States and Israel in particular.
Janet Maslin - The New York Times
Anyone who loved The King and I will readily warm to the love story of Queen Noor and the late King Hussein of Jordan. Born in America in 1951 as Lisa Halaby, Noor came from a wealthy, well-connected family and was part of Princeton's first co-ed class. Her father's aviation business produced a chance meeting with King Hussein in 1976, and a year or two later Noor realized the king was courting her. He was 41, she was 26. The rumor mills buzzed: was she the next Grace Kelly? Before long, the king renamed her Noor (light in Arabic), and she converted to Islam. They were married in the summer of 1978. From this point on, her story is mostly his, mainly covering his attempts to broker peace in the Middle East. There are meetings with Arafat, Saddam Hussein, American presidents and other leaders. Noor details Hussein's struggles to create Arab unity and his vision of peaceful coexistence with Israel. Her own activities developing village-based economic self-sufficiency projects and improving Jordan's medical, educational and cultural facilities take second place to her husband's struggles on the world stage. And while she occasionally acknowledges her domestic difficulties, Noor is careful not to allow personal problems to become any more than asides. Her pleasing memoir ends with the king's death after his struggle with cancer, although readers may suspect that this smart, courageous woman will remain a world presence for years to come.
Publishers Weekly
(Audio version.) We love stories about princesses. This particular royal tale is true and shows that being a contemporary princess (or queen) involves a tremendous amount of responsibility and not a little loneliness. Of Jordanian and Swedish descent, American-born and Princeton-educated Lisa Najeeb Halaby was 26 years old when she became the fourth wife of Jordan's King Hussein in 1978. Upon her conversion to Islam he chose Noor Al Hussein as her Arabic name, meaning "Light of Hussein." The Arab-Israeli conflict and Hussein's efforts at peacemaking are a large part of this work, part love story, part political commentary, told naturally from the Jordanian side. Hussein's stance estranged him at times from other Arabs (in particular Egyptians) as well as from Israelis, a point Noor emphasizes perhaps to make him more appealing to American readers. In addition to raising their four children (and his eight from previous marriages) and traveling with her husband, she chaired the board of the Noor Al Hussein Foundation, which promotes culture and development in Jordan, with an emphasis on women's issues. She now works with the International Campaign to Ban Landmines. Noor ably reads the introduction, but the rest of the book is narrated by Suzanne Toren, whose precise, cultured tone is exactly what we expect from a queen. —Nann Blaine Hilyard, Zion-Benton P.L., IL
Library Journal
Discussion Questions
Use our LitLovers Book Club Resources; they can help with discussions for any book:
• How to Discuss a Book (helpful discussion tips)
• Generic Discussion Questions—Fiction and Nonfiction
• Read-Think-Talk (a guided reading chart)
Also consider these LitLovers talking points to help get a discussion started for Leap of Faith:
1. How would you describe this book: as a storybook romance, a glossy celebrity memoir, or an informative account of Jordanian politics and culture? How does Queen Noor come across in her book?
2. Lisa Halaby was raised in the U.S. as a young woman of American/Jordanian descent. What changes did she undergo in becoming "Queen Noor"? How difficult would you have found that adjustment? Would you have accepted King Hussein's proposal (with or without Abba)?
3. How does Noor come to understand the world's views of Arabs? Do you agree with Queen Noor in her assessment? Why does she think it's difficult for the Arab world to receive fair and respectful treatment by the news and entertainment media?
4. What is Noor's perspective on the Arab-Israeli conflict? How does she view her husband's role in that conflict? Criticism has been leveled that the book and writer are anti-semitic. Is that a fair charge?
5. What are some of the efforts made by Noor to improve women's rights in Jordan—and how serious were her efforts? Do you think she helped to empower her countrywomen ... or not?
6. Discuss Noor's account of King Hussein's relationship with Iraq's Saddam Hussein, especially the king's efforts to work with Saddam during the 1991 Iraq war. What does she suggest are the long-term consequences of the king's inability to negotiate a settlement?
7. Although reserved in her comments, what are you able to glean about Noor's relationship with her husband..and with her eight step-children? Consider, also, the time during which the king was ill and dying.
8. In what way did Noor attempt to redefine the role of Jordan's queen? What part, if any, did she was she able to play in the country's governance? Where did her power or influence lie?
9. What have you taken away from Queen Noor's account of her life in Jordan? Has Leap of Faith enlightened you? Has it shed light on the history and relationship between the Muslim world and the U.S., particularly in light of 9/11? Has it altered your perception of the Middle-East, its cultural or political attitudes?
10. What does the book's title refer to? What "leap of faith" ... and whose?
(Questions by LitLovers. Please feel free to use them, online or off, with attribution. Thanks.)
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Alex & Me: How a Scientist and a Parrot Discovered a Hidden World of Animal Intelligence—and Formed a Deep Bond in the Process
Irene Pepperberg, 2008
HarperCollins
240 pp.
ISBN-13: 9780061673986
Summary
On September 6, 2007, an African Grey parrot named Alex died prematurely at age thirty-one. His last words to his owner, Irene Pepperberg, were "You be good. I love you."
What would normally be a quiet, very private event was, in Alex's case, headline news. Over the thirty years they had worked together, Alex and Irene had become famous-two pioneers who opened an unprecedented window into the hidden yet vast world of animal minds. Alex's brain was the size of a shelled walnut, and when Irene and Alex first met, birds were not believed to possess any potential for language, consciousness, or anything remotely comparable to human intelligence. Yet, over the years, Alex proved many things. He could add. He could sound out words. He understood concepts like bigger, smaller, more, fewer, and none. He was capable of thought and intention. Together, Alex and Irene uncovered a startling reality: We live in a world populated by thinking, conscious creatures.
The fame that resulted was extraordinary. Yet there was a side to their relationship that never made the papers. They were emotionally connected to one another. They shared a deep bond far beyond science. Alex missed Irene when she was away. He was jealous when she paid attention to other parrots, or even people. He liked to show her who was boss. He loved to dance. He sometimes became bored by the repetition of his tests, and played jokes on her. Sometimes they sniped at each other. Yet nearly every day, they each said, "I love you."
Alex and Irene stayed together through thick and thin—despite sneers from experts, extraordinary financial sacrifices, and a nomadic existence from one university to another. The story of their thirty-year adventure is equally a landmark of scientific achievement and of an unforgettable human-animal bond. (From the publisher.)
Author Bio
• Birth—April 1. 1949
• Where—Brooklyn, New York, USA
• Education—B.S., Massachusetts Institute of Technology;
M.A., Ph.D., Harvard University
• Awards—Fellow, American Association for the Advancement
of Sciences; Nominee, L'Oreal Women in Science; Purdue
University "Old Masters" Award; Selby Fellowship, Australian
Academy of Sciences; Fellow, American Psychological
Society.
• Currently—lives in Massachusetts, USA
Irene M. Pepperberg is an associate research professor at Brandeis University in Massachusetts and teaches animal cognition at Harvard University. Her work has been featured in major newspapers and magazines in the United States, Europe, and Asia, as well as on television, including the now-famous interview of Alex by Alan Alda on Scientific American Frontiers. She is the author of one previous book, The Alex Studies (Harvard, 2000). (From the publisher.)
More
is a scientist noted for her studies in animal cognition, particularly in relation to parrots. She is an adjunct professor of psychology at Brandeis University and a lecturer at Harvard University. She is well known for her comparative studies into the cognitive fundamentals of language and communication, and was one of the first to try to extend work on language learning in animals other than humans (exemplified by the Washoe project) to a bird species. Dr. Pepperberg is also active in wildlife conservation, especially in relation to parrots.
Although parrots have long been known for their capacities in vocal mimicry, Pepperberg set out to show that their vocal behavior could have the characteristics of human language. She worked intensively with a single African Grey Parrot, Alex, and reported that he acquired a large vocabulary and used it in a sophisticated way, which is often described as similar to that of a two year old child. Pepperberg and her colleagues have sought to show that Alex can differentiate meaning and syntax, so that his use of vocal communication is unlike the relatively inflexible forms of "instinctive" communication that are widespread in the animal kingdom. Although such results are always likely to be controversial, and working intensively with a single animal always incurs the risk of Clever Hans effects, Pepperberg's work has strengthened the argument that humans do not hold the monopoly on the complex or semicomplex use of abstract communication.
Some researchers believe that the training method that Pepperberg used with Alex, (called the model-rival technique) holds promise for teaching autistic and other learning-disabled children who have difficulty learning language, numerical concepts and empathy. When some autistic children were taught using the same methods Dr. Pepperberg devised to teach parrots, their response exceeded expectations.
From work with the single subject Alex, Pepperberg and her colleagues have gone on to study additional African Grey Parrots, and also parrots of other species. A final evaluation of the importance of her work will probably depend on the success of these attempts to generalise it to other individuals.
Alex the African Grey Parrot was found dead on morning of September 6, 2007, and was seemingly healthy the previous day. On September 10, 2007, the necropsy of Alex revealed no discernible cause of death.
The model rival technique involves two trainers, one to give instructions, and one to model correct and incorrect responses and to act as the student's rival for the trainer's attention; the model and trainer also exchange roles so that the student sees that the process is fully interactive. The parrot, in the role of student, tries to reproduce the correct behavior.
The use of this model rival technique resulted in Alex identifying objects by color, shape, number and material at about the level of chimpanzees and dolphins. His language abilities were equivalent to those of a 2-year old child and he had the problem solving skills of a 5-year old. Alex was learning the alphabet, had a vocabulary of 150 words, knew the names of 50 objects and could count up to seven when he died. He could also answer questions about objects.
Pepperberg countered critics' claims that Alex had been taught a script by explaining that the controls and tests she used made it impossible for him simply to recite words when she asked questions. The Clever Hans effect did not apply, she argued, as Alex would talk to anyone, not just to her. (From Wikipedia.)
Book Reviews
In her charming new book, ... Dr. Pepperberg—an associate research professor at Brandeis and a teacher of animal cognition at Harvard—describes her three-decade-long relationship with [the grey parrot] Alex and her struggle to win recognition from the scientific establishment, which was dominated, when she began working with the parrot, by “the behaviorists’ gospel,” which held that “animals are automatons, responding mindlessly to stimuli.” ... Her book movingly combines the scientific detail of a researcher, intent on showing with “statistical confidence” that Alex “did indeed have this or that cognitive ability,” with the affectionate understanding that children (and children’s books about animals) instinctively possess: that “animals know more than we think, and think a great deal more than we know.”
Michiko Kakutani - New York Times
This ornery reviewer tried to resist Alex’s charms on principle (the principle that says any author who keeps telling us how remarkable her subject is cannot possibly be right). But his achievements got the better of me. During one training session, Alex repeatedly asked for a nut, a request that Pepperberg refused (work comes first). Finally, Alex looked at her and said, slowly, “Want a nut. Nnn . . . uh . . . tuh.”
Elizabeth Royte - New York Times Book Review
Alex is the African gray parrot whose ability to master a vocabulary of more than 100 words and answer questions about the color, shape and number of objects-garnered wide notice during his life as well as obituaries in worldwide media after his death in September 2007. Pepperberg, who teaches animal cognition, has previously documented the results of her 30-year relationship with Alex in The Alex Studies. While this book inevitably covers some of the same ground, it is a moving tribute that beautifully evokes "the struggles, the initial triumphs, the setbacks, the unexpected and often stunning achievements" during a groundbreaking scientific endeavor spent "uncovering cognitive abilities in Alex that no one believed were possible, and challenging science's deepest assumptions about the origin of human cognitive abilities." Pepperberg deftly interweaves her own personal narrative-including her struggles to gain recognition for her research-with more intimate scenes of life with Alex than she was able to present in her earlier work, creating a story that scientists and laypeople can equally enjoy, if they can all keep from crying over Alex's untimely death.
Publishers Weekly
Pepperberg, an animal cognitive scientist and associate research professor at Brandeis University, made history with her landmark research involving Alex, an African Grey parrot. Her detailed findings based on two decades of research were published in 1999 in The Alex Studies: Cognitive and Communicative Abilities of Grey Parrots. She was able to prove that African Greys possess cognitive and communicative abilities beyond what scientists had previously believed possible in animals other than humans. After her previous book, Pepperberg had almost another decade of interactions with Alex before his sudden death in September 2007. Her latest is more memoir than research work, focusing on her personal relationship with Alex while introducing lay readers to her extensive research on these remarkable birds. This is a nice companion to Pepperberg's more scientific writings. Recommended for academic and public libraries alike.
Library Journal
Discussion Questions
Use our LitLovers Book Club Resources; they can help with discussions for any book:
• How to Discuss a Book (helpful discussion tips)
• Generic Discussion Questions—Fiction and Nonfiction
• Read-Think-Talk (a guided reading chart)
Also, take a look at these LitLovers Talking Points to help get your discussion started for Alex and Me:
1. Would you like to have understood more about Pepperberg herself? She reveals little about her parents, failed marriage, and relationships with colleagues. Nor does she explain, as one critic puts it: "how she ended up in her 50s, alone and jobless, reduced to eating 14 tofu meals a week (to save money, not the earth). Her approach to herself is neither scientific nor humanistic: the woman remains an enigma."
2. Talk about the scientific community, which initially rejected Pepperberg's observations and papers about Alex. Why? What did Pepperberg have to overcome to prove the scientific worth of her work with birds, especially Alex?
3. Questions have been raised about Pepperberg's cruelty of confining to a cage a creature that has the cognitive skills of a 5-year-old. Where do you stand on this?
4. When reading about Alex, did you get the sense that he reminded you of "someone you know?"
5. Discuss the degree of Pepperberg's grief over Alex's death. What is so profound about his dying—or the dying of any beloved pet ? Might Alex's death be different than a dog or cat?
6. What is the connection—the degree of affection—that bonds humans to? How can it be explained...whether cat or dog or bird or ferret or horse? Why are animals or birds so deeply appealing to humans...and what makes them relate to us?
(Questions by LitLovers. Please feel free to use them, online or off, with attribution. Thanks.)
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