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The Glass Palace
Amitav Ghosh, 2000
Random House
486 pp.
ISBN-13: 9780375758775


Summary
Set in Burma during the British invasion of 1885, this masterly novel by Amitav Ghosh tells the story of Rajkumar, a poor boy lifted on the tides of political and social chaos, who goes on to create an empire in the Burmese teak forest.

When soldiers force the royal family out of the Glass Palace and into exile, Rajkumar befriends Dolly, a young woman in the court of the Burmese Queen, whose love will shape his life. He cannot forget her, and years later, as a rich man, he goes in search of her.

The struggles that have made Burma, India, and Malaya the places they are today are illuminated in this wonderful novel by the writer Chitra Divakaruni calls “a master storyteller.” (From the publisher.)



Author Bio
Birth—1956
Where—Kolkata, India
Education—St. Stephen's College, Deli; Delhi University;
   Ph.D., Oxford University.
Awards—see below
Currently—lives in New York City; Kolkata and Goa, India


Amitv Ghosh is the internationally bestselling author of many works of fiction and nonfiction, including The Glass Palace, and is the recipient of numerous awards and prizes. Ghosh divides his time between Kolkata and Goa, India, and Brooklyn, New York. (From the publisher.)

More
Ghosh was born in Kolkata (Calcutta) and was educated at The Doon School; St. Stephen's College, Delhi; Delhi University; and St Edmund Hall, Oxford, where he was awarded a Ph.D. in social anthropology.

Ghosh lives in New York with his wife, Deborah Baker, author of the Laura Riding biography In Extremis: The Life of Laura Riding (1993) and a senior editor at Little, Brown and Company. They have two children, Lila and Nayan.

He has been a Fellow at the Centre for Studies in Social Sciences, Calcutta. In 1999, Ghosh joined the faculty at Queens College, City University of New York as Distinguished Professor in Comparative Literature. He has also been a visiting professor to the English department of Harvard University since 2005. Ghosh has recently purchased a property in Goa and is returning to India.

Sea of Poppies (2008), the first installment of a planned trilogy, is an epic saga, set just before the Opium Wars, which encapsulates the colonial history of the East. The second in the trilogy, River of Smoke was published in 2011.

His previous novels are The Circle of Reason (1986), The Shadow Lines (1990),  In an Antique Land (1992), The Calcutta Chromosome (1995), Dancing in Cambodia, At Large in Burma (1998),  Countdown (1999), The Glass Palace (2000) and The Hungry Tide (2004). Ghosh's fiction is characterised by strong themes that may be somewhat identified with postcolonialism but could be labelled as historical novels. His topics are unique and personal; some of his appeal lies in his ability to weave "Indo-nostalgic" elements into more serious themes.

In addition to his novels, Ghosh has written The Imam and the Indian (2002), a large collection of essays on different themes such as fundamentalism, history of the novel, Egyptian culture, and literature).

In 2007, he was awarded the Padma Shri by the Indian government.

Amitav Ghosh's literary awards include:
• Prix Medicis Etranger (French; for Circle of Reason)
• Sahitya Akademic and Ananda Pursaskar Awards (Indian;
  for The Shadow Lines)
• Arthur C. Clarke Award (UK; for The Calcutta Chromosome)
• Grand Prize-Fiction, Frankfurt International e-Book Awards
  (for The Glass Palace)
• Hutch Crossword Book Prize (Indian; for The Hungry Tide)
• Grinzane Cavour Prize (Italian)
• Shortlisted for Man Booker (UK; for Sea of Poppies)

(Author bio from Wikipedia.)



Book Reviews
Amitav Ghosh is one of the many Indian writers to have emerged in the 1980's, after the publication of Salman Rushdie's Midnight's Children; but he is among the very few to have expressed in his work a developing awareness of the aspirations, defeats and disappointments of colonized peoples as they figure out their place in the world. There isn't much easy politics or sermonizing in his work; there is, instead, a concern for the individual, a curiosity about the workings of alien societies and, often, an honest examination of colonial neuroses. In this, as in his preference for a plain ungimmicky prose, Ghosh follows the example of V. S. Naipaul, although his instinct for storytelling on a grand scale owes much more to Gabriel Garcia Marquez.
Pankaj Mishra - New York Times


A rich, layered epic that probes the meaning of identity and homeland—a literary territory that is as resonant now, in our globalized culture, as it was when the sun never set on the British Empire.
Los Angeles Times


This sprawling narrative, inspired by stories passed down in the author's family, stretches from the British invasion of Burma, in 1885, through the country's independence, to the uneasy military rule of the present day. The novel is presided over by the Indian-born Rajkumar, a poor orphan, who falls for Dolly, a servant of the exiled queen. Ghosh renders the polite imprisonment of the Burmese royal family in India and the lush, dangerous atmosphere of teak camps in the Burmese forest with fine detail—a perfect balance for the broad strokes of romance and serendipity that drive the story forward. The book's memorial power is so strong that, near the end, when Rajkumar, an old man, reflects, "Ah, Burma—now Burma was a golden land," the reader catches himself nodding in recognition of what was lost.
The New Yorker


Ghosh's epic novel of Burma and Malaya over a span of 115 years is the kind of "sweep of history" that readers can appreciate—even love—despite its demands. There is almost too much here for one book, as over the years the lives and deaths of principal characters go flying by. Yet Ghosh (The Calcutta Chromosome; Shadow Lines) is a beguiling and endlessly resourceful storyteller, and he boasts one of the most arresting openings in recent fiction: in the marketplace of Mandalay, only the 11-year-old Indian boy Rajkumar recognizes the booming sounds beyond the curve of the river as English cannon fire. The year is 1885, and the British have used a trade dispute to justify the invasion and seizure of Burma's capital. As a crowd of looters pours into the fabled Glass Palace, the dazzling throne room of the nine-roofed golden spire that was the great hti of Burma's kings, Rajkumar catches sight of Dolly, then only 10, nursemaid to the Second Princess. Rajkumar carries the memory of their brief meeting through the years to come, while he rises to fame and riches in the teak trade and Dolly travels into exile to India with King Thebaw, Burma's last king; Queen Supayalat; and their three daughters. The story of the exiled king and his family in Ratnagiri, a sleepy port town south of Bombay, is worth a novel in itself, and the first two of the story's seven parts, which relate that history and Rajkumar's rise to wealth in Burma's teak forests, are marvelously told. Inspired by tales handed down to him by his father and uncle, Ghosh vividly brings to life the history of Burma and Malaya over a century of momentous change in this teeming, multigenerational saga. Novels by Indian authors continue to surge in popularity here, and this title not only ranks among the best but differs from the pack for its setting of Burma rather than India.... [T]his book should be read widely and with enthusiasm stateside.
Publishers Weekly


In an industry not known for risk-taking, the publisher is to be congratulated for offering Ghosh (The Calcutta Chromosome) a contract on his as-yet-unwritten novel. Set primarily in Burma, Malaya, and India, this work spans from 1885, when the British sent the King of Burma into exile, to the present. While it does offer brief glimpses into the history of the region, it is more the tale of a family and how historical events influenced real lives. As a young boy, Rajkumar, an Indian temporarily stranded in Mandalay, finds himself caught up in the British invasion that led to the exile of Burma's last king. In the chaos, he spies Dolly, a household maid in the royal palace, for whom he develops a consuming passion and whom years later he tracks down in India and marries. As their family grows and their lives intersect with others, the tangled web of local and international politics is brought to bear, changing lives as well as nations. Ghosh ranges from the condescension of the British colonialists to the repression of the current Myanmar (Burmese) regime in a style that suggests E.M. Forster as well as James Michener. Highly recommended, especially for public libraries. —David W. Henderson, Eckerd Coll. Lib., St. Petersburg, FL
Library Journal


Starting with the threads of his own family memories, Indian author Ghosh has created a rich tapestry of a novel, set in the Indian subcontinent and spanning more than a century.... Although events in the lives of characters and countries must be compressed to bring the story nearly to the present, this does not interrupt the narrative flow. This illuminating saga should find an appreciative audience. —Michele Leber
Booklist



Discussion Questions
1. In an interview, Amitav Ghosh said of his work, The Glass Palace, “one can examine the truths of individuals in history definitely more completely in fiction than one can in history.” Discuss this statement as it pertains to the novel. Which truths do his characters reveal?

2. Look closely at the characters whom Ghosh envisions in the most detail, Rajkumar, Dolly, Uma, Arjun, to name a few. They become extraordinary in our minds of the reader, as we travel with them through a century of social upheaval and political turmoil. But according to the social structure, they are all, or once were, relatively ordinary individuals. What is the effect of focusing a novel of such grand, epic sweep, on members of common society? How does this very subtle choice affect the story’s shape? What does it tell us about history, and how we have always been taught to remember it?

3. Memory could almost be considered a character unto itself in Ghosh’s novel. For instance, Rajkumar’s life is utterly driven and shaped by his one, striking, boyhood memory of Dolly in the plundered Glass Palace during the invasion of Burma. How does memory play into the lives of Ghosh’s other characters? Can you think of examples where memory compelled a character to action, or impeded him from recognizing a particular truth? To what extent does Ghosh suggest the existence of collective memory?

4. Ghosh raises several debates over the course of the novel, one central to the political subtext being that of Imperialism vs. Fascism. Why does society not look upon Imperial soldiers with the same scorn it holds for those soldiers committing atrocities under fascistregimes? Should these Imperial mercenaries be considered willing and conscious henchmen, or were they merely following orders? What stance does Ghosh take on this issue, if any? What other debates were you able to extract from the book? What techniques does Ghosh use to bring these issues and their various arguments to light?

5. Ghosh constructs several unique, remarkable, and strong female characters: Dolly, Uma, Queen Supayalat, even the First Princess, who becomes pregnant out of wedlock. Each of these women tells us something different and important about the time and place in which she was living. What strengths do these women express, and at what points are they identified and illuminated in the novel? In examining the range and evolution of Ghosh’s female characters, what could we conclude about the relationship between feminine domesticity and empire? Where and how do the two intersect? What role do women play under colonialism, and how do Ghosh’s characters either reflect or reject it?

6. Uma is a particularly interesting character, as she illuminates one of the ideas central to Ghosh's novel. When we first encounter her, she is constantly worried about being the proper memsahib, following traditional domestic etiquette, and living up to the standards of her husband, the Collector. She soon realized, however, that her husband’s dream was not in accordance with the rules of Indian custom, he longed “to live with a woman as an equal in spirit and intellect, ” and she could never, according to custom, fulfill those expectations. We see a monumental change in her disposition when she returns to India from New York. How has she transformed, and by what force? What does Uma’s character tell us about the nature of history and the power of social forces as factors in everyday life?

7. Over the course of the novel, the division between conquerors and conquered becomes increasingly hard to distinguish. The inevitable ethical dilemma faced by Indian soldiers in the British army comes to the foreground of the novel, as one member of the INA challenges Indian soldiers in the British army, “Do you really wish to sacrifice your lives for an Empire that has kept your country in slavery for two hundred years?” Can you think of any other episodes in which Ghosh highlights this argument? How does this debate affect the course and scope of the story?

8. In several episodes, Ghosh asks the question, both of his readers and of his characters; can submission to an oppressor, in certain instances, be a sign of strength, rather than weakness? For example, at the very outset of the novel, Rajkumar is heartbroken when he sees Dolly marching out of Burma in the royal procession, offering the sweets he gave her as a token of his affection to one of the British guards. Was this a sign of strength on Dolly’s part? How does this foreshadow other events in the novel? What do such episodes tell us about the effect of colonialism, both on the individual and the collective?

9. In The Glass Palace Ghosh examines the individual, psychological dilemmas posed by colonialism. At one point, an Indian officer in the British army during World War II exclaims, “What are we? We’ve learned to dance the tango and we know how to eat roast beef with a knife and fork. The truth is that except for the color of our skin, most people in India wouldn’t even recognize us as Indians.” This quest for and recognition of personal identity, both lost and found, figures prominently in the novel. Where do we see this pursuit played out? How does Ghosh reconcile the notions of personal identity and national identity? Is one derivative of the other?

10. Exile and return are themes that lie at the core of The Glass Palace. We see King Thebaw and Queen Supayalat living out their exiles in Ratnagiri, we also experience Dolly’s flight from and return to Burma. Even Rajkumar appears in a constant state of escape and return, from his early abandonment at age 11. What other stories of exile and return play out over the course of the book? How do these individual cycles contribute to the overall structure of the novel?

11. At various points in the book, Ghosh invokes the art of photography. We are encounter photographers throughout the novel, and find ourselves in a photography shop at the story’s close. Where else does photography enter the story, and how does it serve as a thematic thread? How does Ghosh weave the theme of photography into the overarching ideas about history and memory that permeate his novel? How does the photographer’s art relate to Ghosh’s conception of the human heart and mind?

12. The style of The Glass Palace is elliptical, and at times, uneven. Ghosh dedicates an entire paragraph to describing the camera with which Mrs. Khambatta photographed Dolly and Rajkumar’s wedding, yet the actual ceremony takes place, elliptically, when Ghosh writes, “At the end of the civil ceremony, in the Collector’s ‘camp office’, Dolly and Rajkumar garlanded each other, smiling like children.” Other such major life events occur in only sentences, the births of children, the deaths of loved ones, wars, and other national catastrophes. Do you think this was an intentional literary choice on Ghosh’s part? What effect does it have on the book as a whole, on your perception of the characters and their stories?

13. As much defeat as there is present in The Glass Palace, there are also extraordinary tales of survival and hope. Can you think of some examples by which devastating defeat is countered by enormous hope? What claims does Ghosh make about the human spirit in this novel?
(Questions issued by publisher.)

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