The Rabbi's Daughter
Reva Mann, 2007
Random House
368 pp.
ISBN-13: 9780385341431
Summary
In this honest, daring, and compulsively readable memoir, Reva Mann paints a portrait of herself as a young woman on the edge—of either revelation or self-destruction. The daughter of a highly respected London rabbi, Reva was a wild child, spiralling into a whirlwind of sex and drugs by the time she reached adolescence. But as a young woman, Reva had a startling mystical epiphany that led her to a women’s yeshivah in Israel, and eventually to marriage to the devoutly religious Torah scholar she thought would take her to ever greater heights of spirituality.
But can the path to spiritual fulfillment ever be compatible with the ecstasies of the flesh or with the everyday joys of intimacy and pleasure to which she is also strongly drawn? With unflinching candor, Reva shares her struggle to carve out a life that encompasses all the impulses at war within herself. An eye-opening glimpse into the world of the ultra-Orthodox and their elaborately coded rituals for eating, sleeping, bathing, and lovemaking, as well as a deeply personal rumination on identity, faith, and self-acceptance, The Rabbi’s Daughter is at its heart a universal story, a journey toward redemption that is an unforgettable read. (From the publisher.)
Author Bio
• Aka—Reva Unterman
• Birth—1957
• Where—London, UK
• Education—Hebrew University; Neve Yerushalayim Seminary
• Currently—lives in Jersulam, Israel
Reva Unterman is a columnist and author who uses the pen name Reva Mann.
Mann is the granddaughter of the former Chief Ashkenazi Rabbi of the State of Israel, Isser Yehuda Unterman, and the daughter of Morris Unterman, rabbi of the West End Marble Arch synagogue in London. She was born in London but has lived in Israel since the mid-1980s. She attended a Jewish school in London until the age of ten. After her expulsion from Sinai College, a Jewish boarding school, her father sent her to Queen's College, a non-Jewish upper class high school.
Her autobiographical book, The Rabbi's Daughter: Sex, Drugs and Orthodoxy, describes her teenage experiments with sex and drugs, study at the Or Zion women's yeshiva in Jerusalem, and eventual return to the Orthodox fold.
Mann is a columnist for The Jewish Advocate and TotallyJewish.com. She is divorced with three children. (From Wikipedia.)
Book Reviews
A gripping tale of a woman searching in all the wrong places.... The book is hard to put down—it’s so personal and raw.
Sunday Times Magazine (London)
Reva Mann reveals how she rejected the respectability of her London parents for years of wild partying and how she has won her battle with addiction.
Evening Standard (London)
Reva’s gripping memoir of her long journey to find herself. This first-time author has written a compelling book about her own experiences, and...insight into the closed world of Orthodox Judaism.... Her story is fascinating and harrowing in equal measure.
Daily Express (London)
There is more to this book than gratuitous sex...there are moments of profound insights.... Reva’s considerable talent with the English language and profound insights into Judaism are in evidence throughout the book.
Manchester Telegraph (UK)
Sometimes shocking, sometimes heartbreaking, sometimes very funny, Reva Mann’s story is a fascinating glimpse into a hidden world.
Elle
In her misspent youth, Mann, a journalist and daughter of a prominent London rabbi and granddaughter of a chief rabbi of Israel, was hooked on drugs and promiscuous sex, which led to hepatitis B infection and an arrest for drug possession. In her 20s, she went to Jerusalem, where again she disappointed her progressive Orthodox parents by marrying a born-again American Jew who had become an obsessive and separatist Hasid. Unhappiness and tragedy were Mann's constant companions: a retarded sister; the abortion of a brain-damaged fetus; the unraveling of her passionless marriage and her disenchantment with Hasidism; breast cancer; and her elderly widowed mother's suicide. Mann parades unsavory aspects of her behavior: she and her boyfriend, Sam, knowingly have raucous sex in earshot of her anxious children, and after Sam's brother is killed in a terrorist attack, Mann is upset that Sam isn't paying enough attention to her at the burial. While Mann's clever, fast-paced memoir offers an intimate glimpse of Orthodox Judaism and aptly demonstrates the human yearning for redemption, some of the events she recounts strain credulity, particularly her deflowering in her father's synagogue and a lesbian affair in an ultra-Orthodox women's yeshiva that is overheard by a religiously zealous tattletale.
Publishers Weekly
Mann tells her story with genuine humor and self-deprecating wit, winning the sympathy of even disapproving readers. Mann’s coming-of-age story speaks directly to young people struggling with questions of family, faith and identity.
Booklist
Jerusalem-based newspaper columnist Mann recounts her struggles with men, procrustean religion, drugs, sex, motherhood, breast cancer and the loss of loved ones. Employing the present tense throughout—perhaps to add an urgency that the narrative doesn't always deliver—the first-time author reveals a profound sadness at her center. The daughter and granddaughter of prominent rabbis, Mann rebelled as a teen with drugs and bad boyfriends. Reeling out of a troubled relationship with a druggie, she decided to move from London to Israel, where she studied midwifery and was attracted to the most fundamentalist form of Judaism she could find. She married a Hassidic scholar and adopted a pious lifestyle that puzzled even her father, a more moderate Jew. As she desperately sought happiness, she found herself increasingly repelled by her husband and his ways. Then a hunk of a handyman came to remodel the kitchen. Leers turned to frantic, clawing, biting sex-there is much explicit detail about her romps with this kitchen aide and with other lovers-which, of course, eventually led to the dissolution of her marriage and anguish for their three children. Later, another relationship with another slovenly drug addict went awry, but not before the author describes some luscious nubile bodies on a nude beach with nipples "soft and pink like candy." Lying on that same beach, she felt a lump, learned that she had breast cancer and endured surgery, chemo and radiation. Along the way, her father died, then her mom, in most disturbing fashion. The author then decides it's time to reunite with her sister, institutionalized back in England with Down's syndrome, whom she hasn't seen in 20 years. She vows to visit once a year from now on. A woeful life, related in prose that's largely hollow and unremarkable.
Kirkus Reviews
Discussion Questions
1. Discuss the narrative approach used in The Rabbi's Daughter. What is it like to watch the events in Reva’s life unfold in the present tense, with occasional flashbacks to the past? Why do you think she chose to write in the present tense? Is this approach effective?
2. The Rabbi's Daughter explores many levels of intolerance. For example, Reva’s father, who is a religious man, has contempt for what he sees as the overly extreme religiosity of her husband, while the ultra-Orthodox look down on everyone who does not share their beliefs or their rigid adherence to the elaborate rituals and codes of behavior that govern their every act. Discuss how Reva reacts to these forms of intolerance, and how they shape the life she eventually chooses to lead.
3. Do you think being pregnant and becoming a mother changes Reva? How so? How does it affect her relationship with her own mother?
4. What do you think are the most important lessons that Reva carries over from her ultra-Orthodox life into the quite different way of life she has created for herself by the end of the book?
5. Men play a prominent role in Reva’s life. Discuss Reva’s romantic/sexual relationships with Chris, Simcha, and Sam. How do these relationships differ from one another and what does each bring her? Does Reva change through her encounters with each man? How so?
6. Why is Reva’s relationship with her father so strained? Why was it easier for her to relate to her grandfather, despite the fact that he was even more pious than her father?
7. Why is Reva drawn to Simcha? Do you think her initial doubts about him are well-founded? What role does Simcha play toward the end of the book? Do your initial impressions of him change?
8. When her mother dies, Reva decides to visit the sister she had not seen in twenty years. Why? Do you think her mother’s death played a role in that difficult decision? How did Reva feel about the visit?
9. During the course of the years described in this book, Reva must come to terms with the illness and death of both parents, and must face up to her own mortality as well. How do you think these experiences change her?
10. Describe your thoughts on the following passage that opens the third chapter (p. 58): “It is not good that man should be alone; I will make a helpmate for him (Genesis 2:18).” How does it illustrate the woman’s role in society according to the Old Testament? How does Reva feel about being a “helpmate?”
11. Do you think the chapter titles are appropriate? Do the Scripture and Talmudic writings present each chapter effectively?
12. Reva says, “I am jealous of his ability to study the holy books into the night while I have been trashing the very values written there” (page 234). Is this inner conflict ever resolved? Does Reva find a balance between her spiritual self and her sensual self?
(Questions issued by publisher.)
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The Unheard: A Memoir of Deafness and Africa
Josh Swiller, 2007
Macmillan Henry Holt
288 pp.
ISBN-13: 9780805082104
Summary
These are hearing aids. They take the sounds of the world and amplify them.” Josh Swiller recited this speech to himself on the day he arrived in Mununga, a dusty village on the shores of Lake Mweru. Deaf since a young age, Swiller spent his formative years in frustrated limbo on the sidelines of the hearing world, encouraged by his family to use lipreading and the strident approximations of hearing aids to blend in. It didn't work. So he decided to ditch the well-trodden path after college, setting out to find a place so far removed that his deafness would become irrelevant.
That place turned out to be Zambia, where Swiller worked as a Peace Corps volunteer for two years. There he would encounter a world where violence, disease, and poverty were the mundane facts of life. But despite the culture shock, Swiller finally commanded attention—everyone always listened carefully to the white man, even if they didn't always follow his instruction. Spending his days working in the health clinic with Augustine Jere, a chubby, world-weary chess aficionado and a steadfast friend, Swiller had finally found, he believed, a place where his deafness didn't interfere, a place he could call home. Until, that is, a nightmarish incident blasted away his newfound convictions.
At once a poignant account of friendship through adversity, a hilarious comedy of errors, and a gripping narrative of escalating violence, The Unheard is an unforgettable story from a noteworthy new talent. (From the publisher.)
Author Bio
• Birth—1970
• Where— New York, New York, USA
• Education—B.A. Yale University; M.S. Lexington School for
the Deaf and League for the Hard of Hearing (both in NYC).
• Currently—lives in New York
A graduate of Yale University, Josh Swiller has had a wide variety of careers: forest ranger, carpenter, slipper salesman, raw food chef, Zen monk, journalist, and teacher, among other things. In August 2005, he had successful surgery for a cochlear implant and partially recovered his hearing. Swiller now speaks often on issues facing mainstreamed deaf individuals, and works at a hospice in Brooklyn, New York, where he lives. (From the publisher.)
Book Reviews
Swiller doesn't deceive either himself or us about the utility of his work…His appealing, intelligent narrative serves both as a coming of age story and as a penetrating light into one corner of a tormented continent.
Juliet Wittman - Washington Post
Unheard takes readers into several different worlds: a young deaf man's individualized perceptions, as well as the violence and poverty of a remote African village. It questions the usefulness of outsiders lending a hand to Third World cultures and is a heartfelt description of friendship and personal growth. The prologue describes Swiller and a friend cowering on the living room floor in the dark, armed with nail-encrusted two-by-fours and fighting for their lives. Chapter one, "First Day," flashes back to the beginning of the author's journey, when he joined the Peace Corps to become "an ambassador" to people who may never have seen or met a person from outside their community. His mission was to encourage the locals of Mununga, a village on the shores of Lake Mweru, Zambia, to dig wells and help improve their sanitation and health. Swiller attempted to follow the guidelines provided in his training, but soon discovered that reality and idealism were at odds. As his story progresses, corruption, dishonest village leaders, and a culture he didn't entirely understand all play a part in his coming to terms with his deafness and his understanding of who he was and just what he intended to do with his life. Swiller's experiences come to life in a way that teens can and will hear, however metaphorically. —Joanne Ligamari, Rio Linda School District, Sacramento, CA
School Library Journal
A former Peace Corps volunteer recalls his battles with deafness, bureaucracy, sex, violence and hopelessness during his mid-1990s tour in Zambia. Swiller's debut recounts adventures most extraordinary in language most ordinary. Even at moments of high emotion, danger or revulsion, he cannot seem to venture outside the tent of convention to say something novel. When, for example, an angry man chops off the leg of a boy who has stolen a single fish, Swiller can manage only, "I couldn't get my mind around it." These and other inanities decorate just about every significant moment-and there are many, for his tale is harrowing and ominous. He begins near the end, holed up in the dark at the home of his best friend Jere, both of them feebly armed, while on the other side of the door a mob of angry villagers led by a baddie named Boniface threatened to kill them. The fairly innocuous resolution comes 200 pages later, but first Swiller cuts away to fill in background about his lifelong struggles with deafness, his desultory pathway through high school, Yale and Gallaudet and his decision to join the Peace Corps. He went to Zambia to help the villagers in Mununga dig wells, but the local mores and politics were almost too much to cope with, particularly for someone who had to read lips to supplement his powerful hearing aids. He accomplished little—perhaps all that was possible. He was (falsely) accused of deflowering a local lovely, got involved with a nurse (it didn't work out), drank a lot, learned the local language, met Jere, who worked in the clinic, fended off fathers who wanted him to marry their daughters, was mugged, threatened, hit with a rock and eventually went back to America. Mediocre prose effectively blunts the powerful blows that these often shocking experiences could have delivered.
Kirkus Reviews
Discussion Questions
Use our LitLovers Book Club Resources; they can help with discussions for any book:
• How to Discuss a Book (helpful discussion tips)
• Generic Discussion Questions—Fiction and Nonfiction
• Read-Think-Talk (a guided reading chart)
Also consider these LitLovers talking points to help get a discussion started for The Unheard:
1. Josh's experiences in Zambia put the purposes and goals of the Peace Corp to test. You might talk about the usefulness of the Corp, which has recently come under scrutiny nationally. Consider the idealism of the young people who go into the Corps and the reality they usually end up confronting.
2. This has been referred to as a coming-of-age story, in which a young man comes to grips with the adult world. What did Josh Swiller learn in Africa about the so-called adult world—and how was he changed by his experiences.
3. Deafness is certainly a hardship, but Josh Swiller seems to have a remarkable ability to communicate—even in a foreign culture. To what extent did his deafness hinder him...or, perhaps, even help him in his work? What would it be like to be in his shoes? How well would any of us cope?
4. You might even discuss the culture of small African villages and the manner in which the leaders accomplish things— through what we consider corrupt means. How well prepared was Josh for the workings of village politics?
(Questions by LitLovers. Please feel free to use them, online or off, with attribution. Please.)
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Fast Food Nation: The Dark Side of the All-American Meal
Eric Schlosser, 2001
HarperCollins
416 pp.
ISBN-13: 9780060838584
Summary
Fast Food Nation—the groundbreaking work of investigation and cultural history that has changed the way America thinks about the way it eats—and spent nearly four months on the New York Times bestseller list.
Are we what we eat? To a degree both engrossing and alarming, the story of fast food is the story of postwar America. Though created by a handful of mavericks, the fast food industry has triggered the homogenization of our society. Fast food has hastened the malling of our landscape, widened the chasm between rich and poor, fueled an epidemic of obesity, and propelling the juggernaut of American cultural imperialism abroad. That's a lengthy list of charges, but Eric Schlosser makes them stick with an artful mix of first-rate reportage, wry wit, and careful reasoning.
Schlosser's myth-shattering survey stretches from the California subdivisions where the business was born to the industrial corridor along the New Jersey Turnpike where many of fast food's flavors are concocted. Along the way, he unearths a trove of fascinating, unsettling truths—from the unholy alliance between fast food and Hollywood to the seismic changes the industry has wrought in food production, popular culture, even real estate.
He also uncovers the fast food chains' efforts to reel in the youngest, most susceptible consumers even while they hone their institutionalized exploitation of teenagers and minorities. Schlosser then turns a critical eye toward the hot topic of globalization—a phenomenon launched by fast food. (From the publisher.)
Author Bio
• Birth—August 17, 1959
• Where—New York City, New York, USA
• Raised—Los Angeles, California
• Education—B.A., Princeton University; M.A., Oxford
University
• Awards—National Magazine Award; Sidney Hillman
Foundation Award for Reporting
• Currently—lives in California
Eric Schlosser has been investigating the fast food industry for years. In 1998, his two-part article on the subject in Rolling Stone generated more mail than any other item the magazine had run in years. In addition to writing for Rolling Stone, Schlosser has contributed to The New Yorker and has been a correspondent for the Atlantic Monthly since 1996. He won a National Magazine Award for "Reefer Madness" and "Marijuana and the Law" and has received a Sidney Hillman Foundation Award for Reporting. His work has been nominated for several other National Magazine Awards and for the Loeb Award for business journalism. (From the publisher.)
More
Schlosser was born in New York, New York; he spent his childhood there and in Los Angeles, California. His father, Herbert Schlosser, a former Wall Street lawyer who turned to broadcasting later in his career, eventually became the President of NBC in 1974.
Schlosser studied American History at Princeton University and earned a graduate degree in British Imperial History from Oxford.
Schlosser lives in California and is married to Shauna Redford, daughter of Robert Redford. They have two children. (From Wikipedia.)
Book Reviews
Eric Schlosser's compelling new book, Fast Food Nation, will not only make you think twice before eating your next hamburger, but it will also make you think about the fallout that the fast food industry has had on America's social and cultural landscape: how it has affected everything from ranching and farming to diets and health, from marketing and labor practices to larger economic trends... Fast Food Nation provides the reader with a vivid sense of how fast food has permeated contemporary life and a fascinating (and sometimes grisly) account of the process whereby cattle and potatoes are transformed into the burgers and fries served up by local fast food franchises.
Michiko Kakutani - New York Times
Schlosser is a serious and diligent reporter.... An avalanche of facts and observations.... Pretty compelling.... A fine piece of muckraking, alarming without being alarmist. At the very least, Schlosser makes it hard to go on eating fast food in blissful ignorance.
Rob Walker - New York Times Book Review
Fast Food Nation should be another wake-up call, a super-size serving of common sense.
Atlanta Journal Constitution
Fast Food Nation presents these sometimes startling discoveries in a manner that manages to be both careful and fast-paced. Schlosser is a talented storyteller, and his reportorial skills are considerable.
Hartford Courant
Schlosser's incisive history of the development of American fast food indicts the industry for some shocking crimes against humanity, including systematically destroying the American diet and landscape, and undermining our values and our economy. The first part of the book details the postwar ascendance of fast food from Southern California, assessing the impact on people in the West in general. The second half looks at the product itself: where it is manufactured (in a handful of enormous factories), what goes into it (chemicals, feces) and who is responsible (monopolistic corporate executives). In harrowing detail, the book explains the process of beef slaughter and confirms almost every urban myth about what in fact "lurks between those sesame seed buns." Given the estimate that the typical American eats three hamburgers and four orders of french fries each week, and one in eight will work for McDonald's in the course of their lives, few are exempt from the insidious impact of fast food. Throughout, Schlosser fires these and a dozen other hair-raising statistical bullets into the heart of the matter. While cataloguing assorted evils with the tenacity and sharp eye of the best investigative journalist, he uncovers a cynical, dismissive attitude to food safety in the fast food industry and widespread circumvention of the government's efforts at regulation enacted after Upton Sinclair's similarly scathing novel exposed the meat-packing industry 100 years ago. By systematically dismantling the industry's various aspects, Schlosser establishes a seminal argument for true wrongs at the core of modern America.
Publishers Weekly
It is not unusual, from time to time, to read expos s about the unhealthy quality of mass-produced American food. What makes this book special is its indictment of the enormous U.S. fast-food industry. The author, an award-winning contributor to Atlantic Monthly, contends that chains like McDonald's are significant contributors to global ill-health; ugly, homogeneous landscapes; an undertrained and unpromotable work force; and a widespread corporate conformity that discourages the very individualism that propelled these companies to their initial success. While excellently researched, Fast Food Nation is not at all dull but is peppered with acerbic commentary and telling interviews. Of critical importance is the end: just as the reader despairs of a solution, Schlosser outlines a set of remedies, along with steps to get them accomplished. Highly recommended. —Wendy Miller, Lexington P.L., KY
Library Journal
National Magazine Award-winning journalist Schlosser spent three years studying the history of fast food, the business practices of its major chains and the nexus of agribusiness and chemical concerns behind it. Schlosser makes a powerful argument against an industry that exploits its workers, destroys the environment and creates an obese society in the relentless pursuit of profit. We learn about the chemical factories in New Jersey that manufacture fast foods' realistic and delicious flavors, and tour the filthy, Dickensian hell-hole of a modern meatpacking plant, where each year one in every three of its migrant workers can expect to suffer a serious injury. Most troubling, Schlosser argues that the influence of the meatpacking lobby on Congress largely prevents federal agencies from regulating the industry that Upton Sinclair first exposed nearly a century ago in The Jungle. This is in many ways a disturbing book, about much more than the already well-known public health implications of addictive, fattening and potentially disease-carrying foods. Beyond revealing what is actually in those burgers and fries, it shows why their cheap prices do not reflect their true human costs. —Eric Wargo
Book Magazine
Discussion Questions
1. Schlosser discusses the eagerness of fast food companies to avoid hiring skilled workers and to rely instead upon highly unskilled workers. In fact, some chains openly embrace "zero training" as their ultimate goal. Since these companies are providing a steady paycheck, is it really the obligation of fast food chains to take an interest in their workers and to teach them job skills? Also, since many of the workers are recently arrived immigrants, doesn't employment at fast food restaurants offer them a toehold in the American economy and an opportunity to move onto a better job?
2. Over the last several decades, fast food companies have aggressively targeted children in their marketing efforts. Should advertisers be permitted to target children who lack the sophistication to make informed decisions and are essentially being lured into eating high fat, high calorie food through toys and cute corporate mascots? Is it possible that fast food companies—like tobacco companies—are recruiting increasingly younger consumers in order to insure a steady customer base as their older constituents die from heart disease, diabetes, and other obesity-related disorders?
3. Upton Sinclair's The Jungle was the first book to sound the clarion call about the appalling abuses inherent in mass-produced beef. In the decades since its publication, the state of meatpacking has received scant attention. Were you shocked that Fast Food Nation documents some of the same unsafe conditions and practices that Sinclair revealed nearly 100 years ago? Were you under the impression that the unsafe conditions in meatpacking had largely been eliminated and that the United States' beef and poultry industry set the standard for other countries? Does the author's contention that not enough has changed in the meat industry challenge the progressive belief in American capitalism—that it will lift all boats and make constant improvements in working and living conditions?
4. Fast food chains, despite the myriad problems documented by the author, have an undeniable appeal-they are convenient and offer inexpensive and tasty food. Even if you are disturbed by the practices of these corporations, could you realistically swear off your food, given its ubiquity and mainstream appeal? If you are driving home from work, tired and hungry, and your two choices are a familiar fast food restaurant or an unknown Mom-and-pop, which would you choose? What kinds of implications does this choice have?
5. If one accepts the author's assertions that the beef processors and fast food corporations are engaging in patterns of unethical conduct, what can the consumer do to modify their behavior? Can the conduct of an individual have an impact on a company's practices? Why is a company most likely to change its conduct? To generate public goodwill? To respond to its employees' concerns? To address diminishing profits?
6. Since few people would confuse fast food with health food, who bears the greater responsibility for the alarming rate of obesity in children in the United States: the fast food chains that market "supersize" meals to children, or parents who are not educating their children about the benefits of a balanced diet? Can well-intentioned parents maintain control over the eating habits of their children in an era when school districts are contracting to bring fast food into the school cafeteria?
(Questions issued by publisher.)
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Under the Tuscan Sun: At Home in Italy
Frances Mayes, 1996
Crown Publishing
280 pp.
ISBN-13: 9780767900386
Summary
Frances Mayes entered a wondrous new world when she began restoring an abandoned villa in the spectacular Tuscan countryside. There were unexpected treasures at every turn: faded frescos beneath the whitewash in her dining room, a vineyard under wildly overgrown brambles in the garden, and, in the nearby hill towns, vibrant markets and delightful people.
In Under the Tuscan Sun, she brings the lyrical voice of a poet, the eye of a seasoned traveler, and the discerning palate of a cook and food writer to invite readers to explore the pleasures of Italian life and to feast at her table. (From the publisher.)
Author Bio
• Birth—1940
• Where—Fitzgerald, Georgia, USA
• Education—B.A., University of Florida; M.A., San Francisco
State University;
• Currently—lives in Hillsborough, North Carolina, USA, and
Corona, Italy
Frances Mayes is the author of several books about Tuscany. The now-classic Under the Tuscan Sun–which was a New York Times bestseller for more than two and a half years and became a Touchstone movie starring Diane Lane. It was followed by Bella Tuscany and two illustrated books, In Tuscany and Bringing Tuscany Home. She is also the author of the novel, Swan, six books of poetry, The Discovery of Poetry, and her most recent, Under Magnolia: A Southern Memoir (2014). Her books have been translated into more than twenty languages (From the publisher.)
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Frances Mayes is an American university professor, poet, memoirist, essayist, and novelist. Born in Fitzgerald, Georgia, and raised in south central Georgia, Mayes attended Randolph-Macon Woman's College in Lynchburg, Virginia, and obtained her BA from the University of Florida. In 1975 she earned her MA from San Francisco State University, where she eventually became Professor of Creative Writing, director of The Poetry Center, and chair tof the Department of Creative Writing.
Mayes has published several works of poetry: Climbing Aconcagua (1977), Sunday in Another Country (1977), After Such Pleasures (1979), The Arts of Fire (1982), Hours (1984), and Ex Voto (1995). In 1996 she published the book Under the Tuscan Sun: At Home in Italy. The book is a memoir of Mayes buying, renovating, and living in an abandoned villa in rural Cortona in Tuscany, a region of Italy. It went to Number One on the New York Times Best Seller list and remained on the list for over two years.
In 2003 the film Under the Tuscan Sun was released. Adapted to the screen by director Audrey Wells, the movie was loosely based on Mayes's book. In 1999, Mayes followed this literary success with another international bestseller, Bella Tuscany: The Sweet Life in Italy, and in 2000 with In Tuscany. Mayes's first novel, Swan, was published in 2002. Her memoir, Under Magnolia, about growing up in a Southern family, came out in 2014,
Also a food-and-travel writer, Mayes is the editor of The Best American Travel Writing 2002 and the author of A Year in the World: Journeys of A Passionate Traveller (2006), tales of her and her husband's travels.
Now writing full time, she and her poet husband divide their time between homes in Hillsborough, North Carolina and Cortona, Italy, where she serves as the artist director of the annual Tuscan Sun Festival. (From Wikipedia. Updated 2/21/2014.)
Book Reviews
Under the Tuscan Sun, Frances Mayes memoir of buying, renovating and settling into an abandoned villa on the outskirts of Cortona, Italy, [is] what the novelist Laurie Colwin used to call a domestic sensualist. Ms. Mayes will tell you all about making olive oil and rebuilding an Etruscan wall, but you'll never confuse her with Martha Stewart. (One of the things she likes about Italy is that it's ''the only place in the world I've ever taken a nap at nine in the morning.'') She'll tell you lots of charming stories about the locals, but she won't make you wonder—as I sometimes do, reading Peter Mayle— what she'd say about you behind your back. She'll give you a recipe for marmalade from Elizabeth David, one of the doyennes of the cookery business, but add that she probably ''just dishes it up into the jars'' and ''then forgets it, scraping off mold with impunity before spreading some on her toast"... An intense celebration of what [Mayes] calls "the voluptuousness of Italian life"
Alida Becker - New York Times
This beautifully written memoir about taking chances, living in Italy. loving a house and, always, the pleasures of food, would make a perfect gift for a loved one. But it's so delicious, read it first yourself.
USA Today
A poet, food-and-travel writer, Italophile and chair of the creative writing department at San Francisco State University, Mayes is a fine wordsmith and an exemplary companion whose delight in a brick floor she has just waxed is as contagious as her pleasure in the landscape, architecture and life of the village.
Publishers Weekly
Armchair travel at its most enticing. Can we really blame ourselves for wanting to strap Mayes down in some ratty armchair while we go live in her farmhouse.
Booklist
Discussion Questions
1. "What are you growing here?" is the first line of Under the Tuscan Sun. In what ways does that question symbolize how the book came about? What does it say about Frances Mayes's life in Italy, and about her life in general?
2. Mayes writes of the traumatic experience of selling one house and purchasing another on various occasions in the United States. Why is the purchase of her house in Italy so qualitatively different from her other experiences with home ownership?
3. "The house is a metaphor for the self," Frances Mayes writes. Discuss some examples of this, both in her life and in your own.
4. What makes Mayes's writing style effective? How does her particular voice make her descriptions come alive? What images did you find to be particularly striking?
5. What are some of the qualities of Italian life that contrast most sharply with American culture? Which aspects of Italian life did Frances and Ed find it important to incorporate into their own lives? Which aspects would you have been drawn to?
6. How does the experience of purchasing and renovating Bramasole impact Frances and Ed's relationship, and how does their interaction affect their shared experience of buying, owning, and living in Bramasole?
7. How does the author change as the book progresses? How are her changes reflected in her tone and in her writing?
8. Mayes's house is called "Bramasole," which literally means "yearning for the sun." However, soon after she purchases the house, Mayes dreams that its real name is "Centi Angeli," or "one hundred angels." Discuss the ways in which this proves to be a premonitory dream. What are some of the other discoveries made throughout Bramasole and its grounds that lend a magical feeling to the house?
9. What role does food play, both metaphorically and literally, in the sense of delight that deepens Mayes's relationship to Tuscany and the house itself?
10. Mayes often portrays life in Cortona as timeless. How does she also convey that the timelessness is in many ways just an illusion? How does the "sense of endless time" affect her household?
11. What is Mayes's philosophy about the friend who speaks disparagingly of contemporary Italy and says it's "getting to be just like everywhere else—homogenized and Americanized" (p. 110)? How does Mayes's response address globalization in general?
12. Mayes's loving descriptions of food, her recipes, and her gardening tips add sensuality to the book, but what are some of their other functions in Under the Tuscan Sun?
13. What is Mayes's advice to readers who have "the desire to surprise your own life" (p. 191)? How would you respond to this impulse? What are some of the benefits and drawbacks to the time of life Mayes chose for embarking on a major change? Discuss some of your own turning points and "forks in the road."
14. Although Under the Tuscan Sun isn't a novel, would you say that in many ways it reads like one? If so, what is the spring, the inner tension, that propels the book forward and shapes its form? 15. Besides presenting us with wonderful descriptions of food, scenery, and people, what is the other major impetus of Under the Tuscan Sun? 16. As the book draws to a close, Mayes asks rhetorically, "Doesn't everything reduce in the end to a poetic image—one that encapsulates an entire experience in one stroke?" (p. 256). In your opinion, which image or scene best "encapsulates the entire experience" of Mayes's time in Italy?
(Questions issued by publisher.)
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Animal, Vegetable, Miracle: A Year of Food Life
Barbara Kingsolver, 2007
HarperCollins
370 pp.
ISBN-13: 9780060852566
Summary
Hang on for the ride: with characteristic poetry and pluck, Barbara Kingsolver and her family sweep readers along on their journey away from the industrial-food pipeline to a rural life in which they vow to buy only food raised in their own neighborhood, grow it themselves, or learn to live without it. Their good-humored search yields surprising discoveries about turkey sex life and overly zealous zucchini plants, en route to a food culture that's better for the neighborhood and also better on the table.
Part memoir, part journalistic investigation, Animal, Vegetable, Miracle makes a passionate case for putting the kitchen back at the center of family life, and diversified farms at the center of the American diet. (From the publisher.)
Author Bio
• Birth—April 8, 1955
• Where—Annapolis, Maryland, USA
• Education—B.A., DePauw University; M.S., University of
Arizona
• Awards—Orange Prize
• Currently—lives on a farm in Virginia
Barbara Kingsolver was born on April 8, 1955. She grew up "in the middle of an alfalfa field," in the part of eastern Kentucky that lies between the opulent horse farms and the impoverished coal fields. While her family has deep roots in the region, she never imagined staying there herself. "The options were limited--grow up to be a farmer or a farmer's wife."
Kingsolver has always been a storyteller: "I used to beg my mother to let me tell her a bedtime story." As a child, she wrote stories and essays and, beginning at the age of eight, kept a journal religiously. Still, it never occurred to Kingsolver that she could become a professional writer. Growing up in a rural place, where work centered mainly on survival, writing didn't seem to be a practical career choice. Besides, the writers she read, she once explained, "were mostly old, dead men. It was inconceivable that I might grow up to be one of those myself..."
Kingsolver left Kentucky to attend DePauw University in Indiana, where she majored in biology. She also took one creative writing course, and became active in the last anti-Vietnam War protests. After graduating in 1977, Kingsolver lived and worked in widely scattered places. In the early eighties, she pursued graduate studies in biology and ecology at the University of Arizona in Tucson, where she received a Masters of Science degree. She also enrolled in a writing class taught by author Francine Prose, whose work Kingsolver admires.
Kingsolver's fiction is rich with the language and imagery of her native Kentucky. But when she first left home, she says, "I lost my accent.... [P]eople made terrible fun of me for the way I used to talk, so I gave it upslowly and became something else." During her years in school and two years spent living in Greece and France she supported herself in a variety of jobs: as an archaeologist, copy editor, X-ray technician, housecleaner, biological researcher and translator of medical documents.
After graduate school, a position as a science writer for the University of Arizona soon led her into feature writing for journals and newspapers. Her numerous articles have appeared in a variety of publications, including The Nation, the New York Times, and Smithsonian, and many of them are included in the collection, High Tide in Tucson: Essays from Now or Never. In 1986 she won an Arizona Press Club award for outstanding feature writing, and in 1995, after the publication of High Tide in Tucson, Kingsolver was awarded an Honorary Doctorate of Letters from her alma mater, DePauw University.
Kingsolver credits her careers in scientific writing and journalism with instilling in her a writer's discipline and broadening her "fictional possiblities." Describing herself as a shy person who would generally prefer to stay at home with her computer, she explains that "journalism forces me to meet and talk with people I would never run across otherwise."
From 1985 through 1987, Kingsolver was a freelance journalist by day, but she was writing fiction by night. Married to a chemist in 1985, she suffered from insomnia after becoming pregnant the following year. Instead of following her doctor's recommendation to scrub the bathroom tiles with a toothbrush, Kingsolver sat in a closet and began to write The Bean Trees, a novel about a young woman who leaves rural Kentucky (accent intact) and finds herself living in urban Tucson.
The Bean Trees, originally published in 1988 and reissued in a special ten-year anniversary edition in 1998, was enthusiastically received by critics. But, perhaps more important to Kingsolver, the novel was read with delight and, even, passion by ordinary readers. "A novel can educate to some extent," she told Publishers Weekly. "But first, a novel has to entertain—that's the contract with the reader: you give me ten hours and I'll give you a reason to turn every page. I have a commitment to accessiblity. I believe in plot. I want an English professor to understand the symbolism while at the same time I want the people I grew up with—who may not often read anything but the Sears catalogue—to read my books."
For Kingsolver, writing is a form of political activism. When she was in her twenties she discovered Doris Lessing. "I read the Children of Violence novels and began to understand how a person could write about the problems of the world in a compelling and beautiful way. And it seemed to me that was the most important thing I could ever do, if I could ever do that."
The Bean Trees was followed by the collection, Homeland and Other Stories (1989), the novels Animal Dreams (1990), and Pigs in Heaven (1993), and the bestselling High Tide in Tucson: Essays from Now and Never (1995). Kingsolver has also published a collection of poetry, Another America: Otra America (Seal Press, 1992, 1998), and a nonfiction book, Holding the Line: Women in the Great Arizona Mine Strike of l983 (ILR Press/Cornell University Press, 1989, 1996). The Poisonwood Bible (1998) earned accolades at home and abroad, and was an Oprah's Book Club selection.
Barbara's Prodigal Summer (2000), is a novel set in a rural farming community in southern Appalachia. Small Wonder, April 2002, presents 23 wonderfully articulate essays. Here Barbara raises her voice in praise of nature, family, literature, and the joys of everyday life while examining the genesis of war, violence, and poverty in our world.
Two additional books became best sellers. Animal, Vegetable, Miracle came in 2007, again to great acclaim. Non-fiction, the book recounts a year in the life of Kingsolver's family as they grew all their own food. The Lacuna, published two years later, is a fictional account of historical events in Mexico during the 1930, and moving into the U.S. during the McCarthy era of the 1950's.
Extras
• Barbara Kingsolver lives in Southern Applachia with her husband Steven Hopp, and her two daughters, Camille from a previous marriage, and Lily, who was born in 1996. When not writing or spending time with her family, Barbara gardens, cooks, hikes, and works as an environmental activist and human-rights advocate.
• Given that Barbara Kingsolver's work covers the psychic and geographical territories that she knows firsthand, readers often assume that her work is autobiographical. "There are little things that people who know me might recognize in my novels," she acknowledges. "But my work is not about me....
• If you want a slice of life, look out the window. An artist has to look out that window, isolate one or two suggestive things, and embroider them together with poetry and fabrication, to create a revelation. If we can't, as artists, improve on real life, we should put down our pencils and go bake bread. (Adapted from Barnes & Noble.)
Book Reviews
What is likely to win the most converts, though, is the joy Kingsolver takes in food. She isn’t just an ardent preserver, following the summertime canning rituals of her farming forebears. She’s also an ardent cook, and there’s some lovely food writing here.
Korby Kummer - New York Times
This is a serious book about important problems. Its concerns are real and urgent. It is clear, thoughtful, often amusing, passionate and appealing. It may give you a serious case of supermarket guilt, thinking of the energy footprint left by each out-of-season tomato, but you'll also find unexpected knowledge and gain the ability to make informed choices about what—and how—you're willing to eat.
Bunny Crumpacker - Washington Post
Anyone who read and appreciated The Omnivore's Dilemma by Michael Pollan [see LitLovers Reading Guide] will want to read Barbara Kingsolver’s book.
Roanoke Times
Kingsolver dresses down the American food complex…These down-on-the-farm sections are inspiring and…compelling.
Outside Magazine
In her engaging though sometimes preachy new book, Kingsolver recounts the year her family attempted to eat only what they could grow on their farm in Virginia or buy from local sources. The book's bulk, written and read by Kingsolver in a lightly twangy voice filled with wonder and enthusiasm, proceeds through the seasons via delightful stories about the history of their farmhouse, the exhausting bounty of the zucchini harvest, turkey chicks hatching and so on. In long sections, however, she gets on a soapbox about problems with industrial food production, fast food and Americans' ignorance of food's origins, and despite her obvious passion for the issues, the reading turns didactic and loses its pace, momentum and narrative. Her daughter Camille contributes recipes, meal plans and an enjoyable personal essay in a clear if rather monotonous voice. Hopp, Kingsolver's husband and an environmental studies professor, provides dry readings of the sidebars that have him playing "Dr. Scientist," as Kingsolver notes in an illuminating interview on the last disc. Though they may skip some of the more moralizing tracks, Kingsolver's fans and foodies alike will find this a charming, sometimes inspiring account of reconnecting with the food chain.
Publishers Weekly
Best-selling novelist Kingsolver and her family moved from Tucson, AZ, to the fertile lands of Southern Appalachia, where agriculture is an accepted excuse for absence from school, to undertake an experiment of sorts. The family joined the locavore movement, which promotes eating only what is locally raised, grown, and produced. This account of their ongoing experiment is a family affair: daughter Lily morphs into a poultry entrepreneur; daughter Camille, a college student, sprinkles her own anecdotes and seasonal menus throughout; and essays by Kingsolver's husband, Hopp, an academic, warn of the high cost of chemical pesticides, fossil fuels, and processed foods environmentally, financially, and on our health. Patience is a virtue in this undertaking, which calls for eating only what is in season; however, Kingsolver's passion for food and near sensual delight in what she pulls from her garden make the enterprise seem enticing. The author's narration is homey, folksy, and warm; Camille and Hopp narrate as well. Part memoir, part how-to, and part agricultural education, this book is both timely and entertaining. With Kingsolver's broad readership; a large movement toward organic, healthful eating; and heavy media attention on the subject, expect demand. Recommended for public libraries.
Risa Getman - Library Journal
With some assistance from her husband, Steven, and 19-year-old daughter, Camille, Kingsolver (Prodigal Summer, 2000, etc.) elegantly chronicles a year of back-to-the-land living with her family in Appalachia. After three years of drought, the author decamped from her longtime home in Arizona and set out with Steven, Camille and younger daughter Lily to inhabit fulltime his family's farm in Virginia. Their aim, she notes, was to "live in a place that could feed us," to grow their own food and join the increasingly potent movement led by organic growers and small exurban food producers. Kingsolver wants to know where her food is coming from: Her diary records her attempts to consume only those items grown locally and in season while eschewing foods that require the use of fossil fuels for transport, fertilizing and processing. (In one of biologist Steven's terrific sidebars, "Oily Food," he notes that 17 percent of the nation's energy is consumed by agriculture.) From her vegetable patch, Kingsolver discovered nifty ways to use plentiful available produce such as asparagus, rhubarb, wild mushrooms, honey, zucchini, pumpkins and tomatoes; she also spent a lot of time canning summer foods for winter. The family learned how to make cheese, visited organic farms and a working family farm in Tuscany, even grew and killed their own meat. "I'm unimpressed by arguments that condemn animal harvest," writes Kingsolver, "while ignoring, wholesale, the animal killing that underwrites vegetal foods." Elsewhere, Steven explores business topics such as the good economics of going organic; the losing battle in the use of pesticides; the importance of a restructured Farm Bill; mad cow disease; and fairtrade. Camille, meanwhile, offers anecdotes and recipes. Readers frustrated with the unhealthy, artificial food chain will take heart and inspiration here.
Kirkus Reviews
Discussion Questions
1. What was your perception of America's food industry prior to reading Animal, Vegetable, Miracle? What did you learn from this book? How has it altered your views on the way food is acquired and consumed?
2. In what ways, if any, have you changed your eating habits since reading Animal, Vegetable, Miracle? Depending on where you live—in an urban, suburban, or rural environment—what other steps would you like to take to modify your lifestyle with regard to eating local?
3. "It had felt arbitrary when we sat around the table with our shopping list, making our rules. It felt almost silly to us in fact, as it may now seem to you. Why impose restrictions on ourselves? Who cares?" asks Kingsolver in Animal, Vegetable, Miracle? Did you, in fact, care about Kingsolver's story and find it to be compelling? Why or why not? What was the family's aim for their year-long initiative, and did they accomplish that goal?
4. The writing of Animal, Vegetable, Miracle was a family affair, with Kingsolver's husband, Steven L. Hopp, contributing factual sidebars and her daughter, Camille Kingsolver, serving up commentary and recipes. Did you find that these additional elements enhanced the book? How so? What facts or statistics in Animal, Vegetable, Miracle surprised you the most?
5. How does each member of the Kingsolver-Hopp family contribute during their year-long eating adventure? Were you surprised that the author's children not only participated in the endeavor but that they did so with such enthusiasm? Why or why not?
6. "A majority of North Americans do understand, at some level, that our food choices are politically charged," says Kingsolver, "affecting arenas from rural culture to international oil cartels and global climate change." How do politics affect America's food production and consumption? What global ramifications are there for the food choices we make?
7. Kingsolver advocates the pleasures of seasonal eating, but she acknowledges that many people would view this as deprivation "because we've grown accustomed to the botanically outrageous condition of having everything always." Do you believe that American society can—or will— overcome the need for instant gratification in order to be able to eat seasonally? How does Kingsolver present this aspect in Animal, Vegetable, Miracle? Did you get the sense that she and her family ever felt deprived in their eating options?
8. Kingsolver points out that eating what we want, when we want comes "at a price." The cost, she says, "is not measured in money, but in untallied debts that will be paid by our children in the currency of extinctions, economic unravelings, and global climate change." What responsibility do we bear for keeping the environment safe for future generations? How does eating locally factor in to this?
9. Kingsolver asserts that "we have dealt to today's kids the statistical hand of a shorter life expectancy than their parents, which would be us, the ones taking care of them." How is our "thrown-away food culture" a detriment to children's health? She also says, "We're raising our children on the definition of promiscuity if we feed them a casual, indiscriminate mingling of foods from every season plucked from the supermarket." What responsibility do parents have to teach their children about the value and necessity of a local food culture?
10. In what ways do Kingsolver's descriptions of the places she visited on her travels—Italy, New England, Montreal, and Ohio—enhance her portrayal of local and seasonal eating?
11. "Marketing jingles from every angle lure patrons to turn our backs on our locally owned stores, restaurants, and farms," says Kingsolver. "And nobody considers that unpatriotic." How much of a role do the media play in determining what Americans eat? Discuss the decline of America's diversified family farms, and what it means for the country as a whole.
(Questions issued by publisher.)
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