Animal Dreams (Kingsolver)

Animal Dreams
Barbara Kingsolver, 1990
HarperCollins
368 pp.
ISBN-13: 9780060921149


Summary
"Animals dream about the things they do in the day time just like people do. If you want sweet dreams, you've got to live a sweet life." So says Loyd Peregrina, a handsome Apache trainman and latter-day philosopher. But when Codi Noline returns to her hometown, Loyd's advice is painfully out of her reach.

Dreamless and at the end of her rope, Codi comes back to Grace, Arizona, to confront her past and face her ailing, distant father. What she finds is a town threatened by a silent environmental catastrophe, some startling clues to her own identity, and a man whose view of the world could change the course of her life.

Blending flashbacks, dreams, and Native American legends, Animal Dreams is a suspenseful love story and a moving exploration of life's largest commitments. (From the publisher.)



Author Bio
Birth—April 8, 1955
Where—Annapolis, Maryland, USA
Education—B.A., DePauw University; M.S., University of
   Arizona
Awards—Orange Prize
Currently—lives on a farm in Virginia


Barbara Kingsolver was born on April 8, 1955. She grew up "in the middle of an alfalfa field," in the part of eastern Kentucky that lies between the opulent horse farms and the impoverished coal fields. While her family has deep roots in the region, she never imagined staying there herself. "The options were limited--grow up to be a farmer or a farmer's wife."

Kingsolver has always been a storyteller: "I used to beg my mother to let me tell her a bedtime story." As a child, she wrote stories and essays and, beginning at the age of eight, kept a journal religiously. Still, it never occurred to Kingsolver that she could become a professional writer. Growing up in a rural place, where work centered mainly on survival, writing didn't seem to be a practical career choice. Besides, the writers she read, she once explained, "were mostly old, dead men. It was inconceivable that I might grow up to be one of those myself..."

Kingsolver left Kentucky to attend DePauw University in Indiana, where she majored in biology. She also took one creative writing course, and became active in the last anti-Vietnam War protests. After graduating in 1977, Kingsolver lived and worked in widely scattered places. In the early eighties, she pursued graduate studies in biology and ecology at the University of Arizona in Tucson, where she received a Masters of Science degree. She also enrolled in a writing class taught by author Francine Prose, whose work Kingsolver admires.

Kingsolver's fiction is rich with the language and imagery of her native Kentucky. But when she first left home, she says, "I lost my accent.... [P]eople made terrible fun of me for the way I used to talk, so I gave it upslowly and became something else." During her years in school and two years spent living in Greece and France she supported herself in a variety of jobs: as an archaeologist, copy editor, X-ray technician, housecleaner, biological researcher and translator of medical documents.

After graduate school, a position as a science writer for the University of Arizona soon led her into feature writing for journals and newspapers. Her numerous articles have appeared in a variety of publications, including The Nation, the New York Times, and Smithsonian, and many of them are included in the collection, High Tide in Tucson: Essays from Now or Never. In 1986 she won an Arizona Press Club award for outstanding feature writing, and in 1995, after the publication of High Tide in Tucson, Kingsolver was awarded an Honorary Doctorate of Letters from her alma mater, DePauw University.

Kingsolver credits her careers in scientific writing and journalism with instilling in her a writer's discipline and broadening her "fictional possiblities." Describing herself as a shy person who would generally prefer to stay at home with her computer, she explains that "journalism forces me to meet and talk with people I would never run across otherwise."

From 1985 through 1987, Kingsolver was a freelance journalist by day, but she was writing fiction by night. Married to a chemist in 1985, she suffered from insomnia after becoming pregnant the following year. Instead of following her doctor's recommendation to scrub the bathroom tiles with a toothbrush, Kingsolver sat in a closet and began to write The Bean Trees, a novel about a young woman who leaves rural Kentucky (accent intact) and finds herself living in urban Tucson.

The Bean Trees, originally published in 1988 and reissued in a special ten-year anniversary edition in 1998, was enthusiastically received by critics. But, perhaps more important to Kingsolver, the novel was read with delight and, even, passion by ordinary readers. "A novel can educate to some extent," she told Publishers Weekly. "But first, a novel has to entertain—that's the contract with the reader: you give me ten hours and I'll give you a reason to turn every page. I have a commitment to accessiblity. I believe in plot. I want an English professor to understand the symbolism while at the same time I want the people I grew up with—who may not often read anything but the Sears catalogue—to read my books."

For Kingsolver, writing is a form of political activism. When she was in her twenties she discovered Doris Lessing. "I read the Children of Violence novels and began to understand how a person could write about the problems of the world in a compelling and beautiful way. And it seemed to me that was the most important thing I could ever do, if I could ever do that."

The Bean Trees was followed by the collection, Homeland and Other Stories (1989), the novels Animal Dreams (1990), and Pigs in Heaven (1993), and the bestselling High Tide in Tucson: Essays from Now and Never (1995). Kingsolver has also published a collection of poetry, Another America: Otra America (Seal Press, 1992, 1998), and a nonfiction book, Holding the Line: Women in the Great Arizona Mine Strike of l983 (ILR Press/Cornell University Press, 1989, 1996). The Poisonwood Bible (1998) earned accolades at home and abroad, and was an Oprah's Book Club selection.

Barbara's Prodigal Summer (2000), is a novel set in a rural farming community in southern Appalachia. Small Wonder, April 2002, presents 23 wonderfully articulate essays. Here Barbara raises her voice in praise of nature, family, literature, and the joys of everyday life while examining the genesis of war, violence, and poverty in our world.

Two additional books became best sellers. Animal, Vegetable, Miracle came in 2007, again to great acclaim. Non-fiction, the book recounts a year in the life of Kingsolver's family as they grew all their own food. The Lacuna, published two years later, is a fictional account of historical events in Mexico during the 1930, and moving into the U.S. during the McCarthy era of the 1950's.

Extras

• Barbara Kingsolver lives in Southern Applachia with her husband Steven Hopp, and her two daughters, Camille from a previous marriage, and Lily, who was born in 1996. When not writing or spending time with her family, Barbara gardens, cooks, hikes, and works as an environmental activist and human-rights advocate.

• Given that Barbara Kingsolver's work covers the psychic and geographical territories that she knows firsthand, readers often assume that her work is autobiographical. "There are little things that people who know me might recognize in my novels," she acknowledges. "But my work is not about me....

• If you want a slice of life, look out the window. An artist has to look out that window, isolate one or two suggestive things, and embroider them together with poetry and fabrication, to create a revelation. If we can't, as artists, improve on real life, we should put down our pencils and go bake bread. (Adapted from Barnes & Noble.)



Book Reviews
Barbara Kingsolver is one of an increasing number of American novelists who are trying to rewrite the political, cultural and spiritual relationships between our country's private and public spheres. The traditional approach has been to use small figures on a large canvas to demonstrate social theories or patterns. But those theories and patterns seem to have failed, sometimes spectacularly. Like others who are looking for a new approach, Ms. Kingsolver prefers to concentrate upon particulars. In Animal Dreams she demonstrates a special gift for the vivid evocation of landscape and of her characters' state of mind. That she leaves open spaces, that she doesn't quite integrate everything into a perfect system, is probably to her credit.
Jane Smiley - New York Times Book Review


Rich, complex, witty . . . This is a sweet book, full of bitter pain; a beautiful weaving of the light and the dark. This one will be with us for a long time.
Washington Post Book World


Kingsolver is giving a new voice to our literature. Animal Dreams solidly establishes Kingsolver as someone who will give her public more than one great book.
Los Angeles Times Book Review


Animal Dreams literally bursts with life. Its description of how one woman finds her way back from the edge of despair seems absolutely perfect...Animal Dreams leaves the reader filled with wonder and hope.
San Francisco Chronicle 



Discussion Questions
Kingsolver on Animal Dreams

Animal Dreams was the first novel I wrote on purpose, so it's more calculated thematically than The Bean Trees. The question I began with was this: why do some people engage with the world and its problems, while others turn their backs on it? And why is it that these two sorts of people often occur even in the same family? I'm very curious about this because I'm a human rights activist myself. So I invented two sisters with apparently opposite personalities, and then I invested them with a family and began to work backwards to find the point in their shared history that would have pushed them into opposite directions.

1. Why are Hallie and Codi different? What happened that caused them to take such different life paths? How and why does Codi change? Why does she become more engaged with the world?

2. One theme of the novel is the relationship between humans and the natural world. What does the novel have to say about the difference between Native American and Anglo American culture in relation to nature? How do creation stories, such as the Pueblo creation legend and the Garden of Eden story, continue to influence culture and behavior?

3.How do you feel about Doc Homer? What kind of parent was he, and why? In what ways did his strange point of view serve as a vehicle for the novel's themes of memory, amnesia, and identity?
(Questions provided by publisher.)

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