Howards End (Forster)
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Howards End
E.M. Forster, 1910
~300-350 pp. (varies by publisher)
In Brief
"To me," D. H. Lawerence once wrote to E. M. Forster, "you are the last Englishman."
Indeed, Forster's novels offer contemporary readers clear, vibrant portraits of life in Edwardian England. Published in 1908 to both critical and popular acclaim, A Room with a View is a whimsical comedy of manners that owes more to Jane Austen that perhaps any other of his works.
The central character is a muddled young girl named Lucy Honeychurch, who runs away from the man who stirs her emotions, remaining engaged to a rich snob. Forster considered it his 'nicest' novel, and today it remains probably his most well liked. Its moral is utterly simple. Throw away your etiquette book and listen to your heart. But it was Forster's next book, Howards End, a story about who would inhabit a charming old country house (and who, in a larger sense, would inherit England), that earned him recognition as a major writer.
Centered around the conflict between the wealthy, materialistic Wilcox family and the cultured, idealistic Schlegel sisters-and informed by Forester's famous dictum "Only connect"—it is full of tenderness towards favorite characters.
Howards End is a classic English novel...superb and wholly cherishable...one that admirers have no trouble reading over and over again,' said Alfred Kazin. (From Penguin Group USA; cover image, top-right.)
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The Schlegels are intellectuals, devotees of art and literature. The Wilcoxes are practical and materialistic, leading lives of "telegrams and anger."
When the elder Mrs. Wilcox dies and her family discovers she has left their country home—Howards End—to one of the Schlegel sisters, a crisis between the two families is precipitated that takes years to resolve. Howards End is a symbolic exploration of the social, economic, and intellectual forces at work in England in the years preceding World War I, a time when vast social changes were occurring. In the Schlegels and the Wilcoxes, Forster perfectly embodies the competing idealism and materialism of the upper classes, while the conflict over the ownership of Howards End represents the struggle for possession of the country’s future.
As critic Lionel Trilling once noted, the novel asks, "Who shall inherit England?" Forster refuses to take sides in this conflict. Instead he poses one of the book’s central questions: In a changing modern society, what should be the relation between the inner and outer life, between the world of the intellect and the world of business? Can they ever, as Forster urges, "only connect"? (From Barnes & Noble.)
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About the Author
• Birth—January 1, 1879
• Where—London, UK
• Death—June 7, 1970
• Where—Coventry, UK
• Education—B. A., (two: in classics and in history), and M.A.,
Cambridge
Edward Morgan Forster was born on New Year's Day, 1879, in Dorset Square, London, the second child (the first died soon after birth) of middle-class parents, Edward Llewellyn Forster, a Cambridge graduate and architect, and Alice Clara "Lily" Whichelo. When his son was just one, Forster's father died after a long battle with consumption, leaving the family little money and making Lily a widow at twenty-five. Unwilling to live with relatives and unable to afford a London apartment, Lily moved to a house in the English countryside, Rooksnest, where she devoted herself to her son. At Rooksnest, Forster's life was spent in the nurturing, overprotective "haze of elderly ladies" that included paternal aunts and Lily's friends, and he formed a deep emotional attachment to the place, drawing later on the memories for Howards End.
When Forster was fourteen, he and Lily faced the disheartening news that their lease at Rooksnest was up, and they moved to the suburb of Tonbridge Wells. Here, Forster attended the boarding school as a day boy, with classics as his major study. At Tonbridge he wrote for the school newspaper and won several awards for his essays, but nonetheless it was here, a place that contrasted so sharply with his happy home life, where his feelings of being an outsider hardened into an abiding distaste for the English school system
Forster's intellectual and social life blossomed when, in 1897, he entered King's College, Cambridge. With the guidance and encouragement of his classics professor, Forster grew to admire the modern European writers Tolstoy, Proust, and Ibsen, and began to test his own powers as a writer. It was during these years, too, that he first began to acknowledge his homosexuality, falling in love with another undergraduate, H. O. Meredith, who would be the center of his posthumously published novel Maurice. Meredith helped Forster become a member of the "Apostles," the university's foremost discussion group, where he formed friendships with many of the intellectuals later associated with the Bloomsbury Group in London.
In 1901, with his formal education over and uncertain about a career, Forster, accompanied by Lily, set off on a year-long trip to Italy to study Italian history, language, art, and literature, and to work on a novel-in-progress. In 1903 he published his first short story, "Albergo Empedocle," and soon thereafter started to write for the Independent Review, a social and political journal founded by his Cambridge friends, to which he would contribute regularly for many years. His first three published novels, Where Angels Fear to Tread (1905), The Longest Journey (1907), and A Room with a View (1908) received generally favorable reviews and made him a minor literary celebrity, but not until the publication of Howards End (1910) did Forster achieve major acclaim as a writer.
During 1912 and 1913 Forster journeyed to India, beginning a lifelong fascination with the subcontinent. A return journey to India in 1921 provided the inspiration for A Passage to India (1924), which was hailed as a masterpiece on publication. After writing five novels in succession, then ending a fourteen-year hiatus with A Passage to India, Forster retired as a novelist at age forty-five.
He spent the second half of his life as a voracious reader, reviewer, and supporter of young writers such as J. R. Ackerly and Eudora Welty. A prominent public intellectual, Forster became the first president of England's National Council on Civil Liberties and was a lifelong spokesman for personal and political tolerance, testifying in the trial that successfully overturned the ban on D. H. Lawrence's Lady Chatterley's Lover.
King's College awarded Forster an honorary fellowship in 1946, and he spent the rest of his years in Cambridge. Leading an active literary and social life to the end, Forster died in 1970 at age 91. (From Penguin Classics; cover image, top-right.)
Critics Say . . .
(Older works have few, if any, mainstream press reviews online. See Amazon or Barnes & Noble for helpful customer reviews.)
Over the years, Howards End has remained one of Forster's most beloved novels. Few works combine social comedy and political commentary with the skillful characterizations seen in the Schlegel sisters. Writing during a time of lively discussion about his country's socioeconomic conditions, Forster conceived the work as a "condition-of-England novel," a work designed to enter Edwardian debates about wealth and poverty, art and pragmatism, country life and urban sprawl that would not have sounded unfamiliar in Thatcher's England or Reagan's America. Forster, with a comic suspicion of the dogmas championed by liberals and conservatives alike, provides a distinctly humanistic perspective on some of the central debates of his time and ours.
David Lodge - Penguin Classics Edition
Howards End is undoubtedly Forster's masterpiece; it develops to their full the themes and attitudes of [his] early books and throws back upon them a new and enhancing light.
Lionel Trilling (critic)
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Book Club Discussion Questions
1. The differences between the two Schlegel sisters are highlighted in their reactions to Beethoven: Helen "can see heroes and shipwrecks in the music's flood," while Margaret "can see only the music." Discuss the disparity in their outlooks and how this leads to disagreements, for example, over Leonard Bast and Henry Wilcox.
2. Given Forster's portrayal of Henry Wilcox, what do you think attracts Margaret to him? Why does she accept his proposal of marriage, even though she admits to her sister that she does not love him? Does she grow to love him in the end?
3. Compared to more radical modernist contemporaries like D. H. Lawrence and Ford Madox Ford, Forster's retention of the omniscient narrator appears conservative and traditional. Yet the narrator's "omniscience" is distinctively qualified and tentative: "It is rather a moment when the commentator should step forward. Ought the Wilcoxes to have offered their home to Margaret? I think not." Whose viewpoint (or viewpoints) does the narrator convey?
4. The juxtaposition of masculine principles (money, logic, conquest, the external life) and feminine principles (spirit, intuition, accommodation, the inner life) is perhaps best embodied in the characters of Henry and Helen. Margaret, however, is less stereotypically feminine and maternal, saying "I do not love children. I am thankful I have none." The narrator tells us that "On the whole she sided with men as they are." When Margaret ultimately "charged straight through these Wilcoxes" and united Helen and Henry at Howards End, was it a victory in the masculine or feminine mode?
7. Leonard Bast is portrayed as a spiritual orphan, "sucked into the town" and loosed from the moorings of his working-class origins. Are the Wilcoxes and the Schlegels responsible for his death? To what extent is his ascent from poverty hindered by his own personal limitations and ambitions?
8. Although Forster's work is not conventionally religious, he frequently expresses a deep spirituality. Discuss the spiritual outlook expressed in Margaret's contemplation on love (Chapter XX), Mrs. Wilcox's bond with the English countryside, and Helen's "mind that readily shreds the visible."
9. "I'm broken—I'm ended," says Henry Wilcox as he contemplates his son's imminent arrest near the end of the book. Has Henry in fact changed at the end of the novel? Have his values been transformed by his marriage to Margaret? Before their marriage the narrator asserts that Henry "did alter her character—a little." Is that true?
10. In the final chapter, Margaret and Helen's vista from Howards End is spoiled only by the "red rust" in the distance, the mark of London encroaching on the pristine landscape. Discuss Forster's view of technology and his hope for a civilization that will "rest on the earth."
11. Images of water are repeatedly evoked in Howards End to suggest the dynamic ebb and flow of life, "progress," and the rush of time. London is a place where "all the qualities, good, bad, and indifferent, [are] streaming away." Contrast these images with the farm house, wych-elm, and meadow that bind the characters to the earth and the past.
12. "More and more," Margaret protests, "do I refuse to draw my income and sneer at those who guarantee it.... Hurray for riches!" Margaret's vigorous defense of the material basis of her lifestyle, a defense that shocks some of her family and friends, reflects Forster's own reexamination of the antibusiness, antimaterialist sentiments he had imbibed during his university education. How do her comments highlight the limitations of both the intellectuals' and the capitalists' attitudes toward wealth? Why can't she and her family ultimately help the Leonard Basts of the world— let alone the "unthinkable" poorer classes—financially?
13. On the surface, Ruth Wilcox is very different from Margaret Schlegel: unworldly, apolitical, more easily accepting of her husband's ways and views. On what basis does she sense such a close bond with Margaret and come to see her as the proper "spiritual heir" of Howards End? What does Margaret mean when she says to Helen, "I feel that you and I and Henry are only fragments of that woman's mind"?
(Questions by publisher.)
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