Howards End (Forster)

Howards End
E.M. Forster, 1910
~300-350 pp. (varies by publisher)


Summary
"To me," D. H. Lawerence once wrote to E. M. Forster, "you are the last Englishman."

Indeed, Forster's novels offer contemporary readers clear, vibrant portraits of life in Edwardian England. Published in 1908 to both critical and popular acclaim, A Room with a View is a whimsical comedy of manners that owes more to Jane Austen that perhaps any other of his works.

The central character is a muddled young girl named Lucy Honeychurch, who runs away from the man who stirs her emotions, remaining engaged to a rich snob. Forster considered it his 'nicest' novel, and today it remains probably his most well liked. Its moral is utterly simple. Throw away your etiquette book and listen to your heart. But it was Forster's next book, Howards End, a story about who would inhabit a charming old country house (and who, in a larger sense, would inherit England), that earned him recognition as a major writer.

Centered around the conflict between the wealthy, materialistic Wilcox family and the cultured, idealistic Schlegel sisters-and informed by Forester's famous dictum "Only connect"—it is full of tenderness towards favorite characters.

Howards End is a classic English novel...superb and wholly cherishable...one that admirers have no trouble reading over and over again,' said Alfred Kazin. (From Penguin Classics Edition.)

More
The Schlegels are intellectuals, devotees of art and literature. The Wilcoxes are practical and materialistic, leading lives of "telegrams and anger."

When the elder Mrs. Wilcox dies and her family discovers she has left their country home—Howards End—to one of the Schlegel sisters, a crisis between the two families is precipitated that takes years to resolve. Howards End is a symbolic exploration of the social, economic, and intellectual forces at work in England in the years preceding World War I, a time when vast social changes were occurring. In the Schlegels and the Wilcoxes, Forster perfectly embodies the competing idealism and materialism of the upper classes, while the conflict over the ownership of Howards End represents the struggle for possession of the country’s future.

As critic Lionel Trilling once noted, the novel asks, "Who shall inherit England?" Forster refuses to take sides in this conflict. Instead he poses one of the book’s central questions: In a changing modern society, what should be the relation between the inner and outer life, between the world of the intellect and the world of business? Can they ever, as Forster urges, "only connect"? (From Barnes & Noble.)

Author Bio
• Birth—January 1, 1879
• Where—London, UK
• Death—June 7, 1970
• Where—Coventry, UK
• Education—B. A., (two: in classics and in history); M.A.,
   Cambridge


Edward Morgan Forster was an English novelist, short story writer, essayist and librettist. He is known best for his ironic and well-plotted novels examining class difference and hypocrisy in early 20th-century British society. Forster's humanistic impulse toward understanding and sympathy may be aptly summed up in the epigraph to his 1910 novel Howards End: "Only connect." His 1908 novel, A Room with a View, is his most optimistic work, while A Passage to India (1924) brought him his greatest success.

Early years
Forster was born into an Anglo-Irish and Welsh middle-class family at 6 Melcombe Place, Dorset Square, London NW1, in a building that no longer exists. He was the only child of Alice Clara "Lily" (nee Whichelo) and Edward Morgan Llewellyn Forster, an architect. His name was officially registered as Henry Morgan Forster, but at his baptism he was accidentally named Edward Morgan Forster. To distinguish him from his father, he was always called Morgan. His father died of tuberculosis in 1880, before Morgan's second birthday.

He inherited £8,000 (£659,300 as of 2013) from his paternal great-aunt Marianne Thornton (daughter of the abolitionist Henry Thornton), who died in 1887. The money was enough to live on and enabled him to become a writer. He attended the notable public school Tonbridge School in Kent as a day boy. The theatre at the school has been named in his honour.

At King's College, Cambridge, between 1897 and 1901, he became a member of a discussion society known as the Apostles (formally named the Cambridge Conversazione Society). Many of its members went on to constitute what came to be known as the Bloomsbury Group, of which Forster was a peripheral member in the 1910s and 1920s. There is a famous recreation of Forster's Cambridge at the beginning of The Longest Journey.

After leaving university, he travelled in continental Europe with his mother. In 1914, he visited Egypt, Germany and India with the classicist Goldsworthy Lowes Dickinson, by which time he had written all but one of his novels. In the First World War, as a conscientious objector, Forster volunteered for the International Red Cross, and served in Alexandria, Egypt.

Forster spent a second spell in India in the early 1920s as the private secretary to Tukojirao III, the Maharajah of Dewas. The Hill of Devi is his non-fictional account of this period. After returning to London from India, he completed his last novel, A Passage to India (1924), for which he won the James Tait Black Memorial Prize for fiction.

After A Passage to India
In the 1930s and 1940s Forster became a successful broadcaster on BBC Radio and a public figure associated with the Union of Ethical Societies. He was awarded a Benson Medal in 1937.

Forster was a closeted homosexual and lifelong bachelor. He developed a long-term, loving relationship with Bob Buckingham, a married policeman. Forster included Buckingham and his wife May in his circle, which included J. R. Ackerley, a writer and literary editor of The Listener, the psychologist W. J. H. Sprott and, for a time, the composer Benjamin Britten. Other writers with whom Forster associated included the poet Siegfried Sassoon and the Belfast-based novelist Forrest Reid.

From 1925 until his mother's death at age 90 in 1945, Forster lived with her at West Hackhurst, Abinger Hammer, finally leaving in 1946. His London base was 26 Brunswick Square from 1930 to 1939, after which he rented 9 Arlington Park Mansions in Chiswick until at least 1961.

Forster was elected an honorary fellow of King's College, Cambridge in 1946 and lived for the most part in the college, doing relatively little. He declined a knighthood in 1949 and was made a Companion of Honour in 1953. In 1969 he was made a member of the Order of Merit. Forster died of a stroke at the Buckinghams' home in Coventry on June 7, 1970. He was 91.

Novels
Forster had five novels published in his lifetime. Although Maurice was published shortly after his death, it had been written nearly sixty years earlier. He never finished a seventh novel Arctic Summer.

His first novel, Where Angels Fear to Tread (1905), is the story of Lilia, a young English widow who falls in love with an Italian man, and of the efforts of her bourgeois relatives to get her back from Monteriano (based on San Gimignano). Philip Herriton's mission to retrieve her from Italy has features in common with that of Lambert Strether in Henry James's The Ambassadors. Forster discussed that work ironically and somewhat disapprovingly in his book Aspects of the Novel (1927). Where Angels Fear to Tread was adapted to film in 1991.

Next, Forster published The Longest Journey (1907), an inverted bildungsroman following the lame Rickie Elliott from Cambridge to a career as a struggling writer and then to a post as a schoolmaster, married to the unappealing Agnes Pembroke. In a series of scenes on the hills of Wiltshire, which introduce Rickie's wild half-brother Stephen Wonham, Forster attempts a kind of sublime related to those of Thomas Hardy and D. H. Lawrence.

Forster's third novel, A Room with a View (1908), is his lightest and most optimistic. It was started as early as 1901, before any of his others; its earliest versions are entitled "Lucy." The book explores the young Lucy Honeychurch's trip to Italy with her cousin, and the choice she must make between the free-thinking George Emerson and the repressed aesthete Cecil Vyse. George's father Mr Emerson quotes thinkers who influenced Forster, including Samuel Butler. A Room with a View was adapted as a film in 1985 by the Merchant-Ivory team.

Where Angels Fear to Tread and A Room with a View can be seen collectively as Forster's Italian novels. Both include references to the famous Baedeker guidebooks and concern narrow-minded middle-class English tourists abroad. The books share many themes with his short stories collected in The Celestial Omnibus and The Eternal Moment.

Howards End (1910) is an ambitious "condition-of-England" novel concerned with different groups within the Edwardian middle classes, represented by the Schlegels (bohemian intellectuals), the Wilcoxes (thoughtless plutocrats) and the Basts (struggling lower-middle-class aspirants). Critics have observed that numerous characters in Forster's novels die suddenly. This is true of Where Angels Fear to Tread, Howards End and, most particularly, The Longest Journey.

Forster achieved his greatest success with A Passage to India (1924). The novel takes as its subject the relationship between East and West, seen through the lens of India in the later days of the British Raj. Forster connects personal relationships with the politics of colonialism through the story of the Englishwoman Adela Quested, the Indian Dr. Aziz, and the question of what did or did not happen between them in the Marabar Caves. Forster makes special mention of the author Ahmed Ali and his Twilight in Delhi in his Preface to its Everyman's Library Edition.

Maurice (1971) was published posthumously. It is a homosexual love story which also returns to matters familiar from Forster's first three novels, such as the suburbs of London in the English home counties, the experience of attending Cambridge, and the wild landscape of Wiltshire. The novel was controversial, given that Forster's homosexuality had not been previously known or widely acknowledged. Today's critics continue to argue over the extent to which Forster's sexuality and personal activities influenced his writing.

Critical reception
In the United States, interest in, and appreciation for, Forster was spurred by Lionel Trilling's E. M. Forster: A Study, which began:

E. M. Forster is for me the only living novelist who can be read again and again and who, after each reading, gives me what few writers can give us after our first days of novel-reading, the sensation of having learned something. (Trilling 1943).

Key themes
Forster was President of the Cambridge Humanists from 1959 until his death and a member of the Advisory Council of the British Humanist Association from 1963 until his death. His views as a humanist are at the heart of his work, which often depicts the pursuit of personal connections in spite of the restrictions of contemporary society.

His humanist attitude is expressed in the non-fictional essay "What I Believe." When Forster’s cousin, Philip Whichelo, donated a portrait of Forster to the Gay and Lesbian Humanist Association (GLHA), Jim Herrick, the founder, quoted Forster's words: "The humanist has four leading characteristics—curiosity, a free mind, belief in good taste, and belief in the human race."

Two of Forster's best-known works, A Passage to India and Howards End, explore the irreconcilability of class differences. A Room with a View also shows how questions of propriety and class can make human connection difficult. The novel is his most widely read and accessible work, remaining popular long after its original publication. His posthumous novel Maurice explores the possibility of class reconciliation as one facet of a homosexual relationship.

Sexuality is another key theme in Forster's works. Some critics have argued that a general shift from heterosexual to homosexual love can be observed through the course of his writing career. The foreword to Maurice describes his struggle with his homosexuality, while he explored similar issues in several volumes of short stories. Forster's explicitly homosexual writings, the novel Maurice and the short story collection The Life to Come, were published shortly after his death.

Forster is noted for his use of symbolism as a technique in his novels, and he has been criticised (as by his friend Roger Fry) for his attachment to mysticism. One example of his symbolism is the wych elm tree in Howards End. The characters of Mrs. Wilcox in that novel and Mrs. Moore in A Passage to India have a mystical link with the past, and a striking ability to connect with people from beyond their own circles. (From Wikipedia. Retrieved 5/25/2013.)

Book Reviews
(Older works have few, if any, mainstream press reviews online. See Amazon or Barnes & Noble for helpful customer reviews.)

Over the years, Howards End has remained one of Forster's most beloved novels. Few works combine social comedy and political commentary with the skillful characterizations seen in the Schlegel sisters. Writing during a time of lively discussion about his country's socioeconomic conditions, Forster conceived the work as a "condition-of-England novel," a work designed to enter Edwardian debates about wealth and poverty, art and pragmatism, country life and urban sprawl that would not have sounded unfamiliar in Thatcher's England or Reagan's America. Forster, with a comic suspicion of the dogmas championed by liberals and conservatives alike, provides a distinctly humanistic perspective on some of the central debates of his time and ours.
David Lodge - Penguin Classics Edition

Howards End is undoubtedly Forster's masterpiece; it develops to their full the themes and attitudes of [his] early books and throws back upon them a new and enhancing light.
Lionel Trilling (critic)

Book Club Discussion Questions
1. The differences between the two Schlegel sisters are highlighted in their reactions to Beethoven: Helen "can see heroes and shipwrecks in the music's flood," while Margaret "can see only the music." Discuss the disparity in their outlooks and how this leads to disagreements, for example, over Leonard Bast and Henry Wilcox.

2. Given Forster's portrayal of Henry Wilcox, what do you think attracts Margaret to him? Why does she accept his proposal of marriage, even though she admits to her sister that she does not love him? Does she grow to love him in the end?

3. Compared to more radical modernist contemporaries like D. H. Lawrence and Ford Madox Ford, Forster's retention of the omniscient narrator appears conservative and traditional. Yet the narrator's "omniscience" is distinctively qualified and tentative: "It is rather a moment when the commentator should step forward. Ought the Wilcoxes to have offered their home to Margaret? I think not." Whose viewpoint (or viewpoints) does the narrator convey?

4. The juxtaposition of masculine principles (money, logic, conquest, the external life) and feminine principles (spirit, intuition, accommodation, the inner life) is perhaps best embodied in the characters of Henry and Helen. Margaret, however, is less stereotypically feminine and maternal, saying "I do not love children. I am thankful I have none." The narrator tells us that "On the whole she sided with men as they are." When Margaret ultimately "charged straight through these Wilcoxes" and united Helen and Henry at Howards End, was it a victory in the masculine or feminine mode?

5. Leonard Bast is portrayed as a spiritual orphan, "sucked into the town" and loosed from the moorings of his working-class origins. Are the Wilcoxes and the Schlegels responsible for his death? To what extent is his ascent from poverty hindered by his own personal limitations and ambitions?

6. Although Forster's work is not conventionally religious, he frequently expresses a deep spirituality. Discuss the spiritual outlook expressed in Margaret's contemplation on love (Chapter XX), Mrs. Wilcox's bond with the English countryside, and Helen's "mind that readily shreds the visible."

7 "I'm broken—I'm ended," says Henry Wilcox as he contemplates his son's imminent arrest near the end of the book. Has Henry in fact changed at the end of the novel? Have his values been transformed by his marriage to Margaret? Before their marriage the narrator asserts that Henry "did alter her character—a little." Is that true?

8. In the final chapter, Margaret and Helen's vista from Howards End is spoiled only by the "red rust" in the distance, the mark of London encroaching on the pristine landscape. Discuss Forster's view of technology and his hope for a civilization that will "rest on the earth."

9. Images of water are repeatedly evoked in Howards End to suggest the dynamic ebb and flow of life, "progress," and the rush of time. London is a place where "all the qualities, good, bad, and indifferent, [are] streaming away." Contrast these images with the farm house, wych-elm, and meadow that bind the characters to the earth and the past.

10 "More and more," Margaret protests, "do I refuse to draw my income and sneer at those who guarantee it.... Hurray for riches!" Margaret's vigorous defense of the material basis of her lifestyle, a defense that shocks some of her family and friends, reflects Forster's own reexamination of the antibusiness, antimaterialist sentiments he had imbibed during his university education. How do her comments highlight the limitations of both the intellectuals' and the capitalists' attitudes toward wealth? Why can't she and her family ultimately help the Leonard Basts of the world— let alone the "unthinkable" poorer classes—financially?

11. On the surface, Ruth Wilcox is very different from Margaret Schlegel: unworldly, apolitical, more easily accepting of her husband's ways and views. On what basis does she sense such a close bond with Margaret and come to see her as the proper "spiritual heir" of Howards End? What does Margaret mean when she says to Helen, "I feel that you and I and Henry are only fragments of that woman's mind"?
(Questions from Penguin Classics Edition.)

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