Under the Banner of Heaven (Krakauer)

Under the Banner of Heaven: A Story of Violent Faith
Jon Krakauer, 2003
Knopf Doubleday
400 pp.
ISBN-13: 9781400032808

In Brief
Jon Krakauer’s literary reputation rests on insightful chronicles of lives conducted at the outer limits.

He now shifts his focus from extremes of physical adventure to extremes of religious belief within our own borders, taking readers inside isolated American communities where some 40,000 Mormon Fundamentalists still practice polygamy.

Defying both civil authorities and the Mormon establishment in Salt Lake City, the renegade leaders of these Taliban-like theocracies are zealots who answer only to God. At the core of Krakauer’s book are brothers Ron and Dan Lafferty, who insist they received a commandment from God to kill a blameless woman and her baby girl.

Beginning with a meticulously researched account of this appalling double murder, Krakauer constructs a multi-layered, bone-chilling narrative of messianic delusion, polygamy, savage violence, and unyielding faith. Along the way he uncovers a shadowy offshoot of America’s fastest growing religion, and raises provocative questions about the nature of religious belief. (From the publisher.)

---

Author Bio
• Birth—April 2, 1954
• Where—Brookline, Massachusetts, USA
• Reared—Corvalis, Oregon
• Education—B.S., Hampshire College (Massachusetts)
• Awards—American Academy of Arts and Letters, 1999
• Currently—lives in Seattle, Washington

Krakauer was born as the third of five children. He competed in tennis at Corvallis High School and graduated in 1972. He went on to study at Hampshire College in Massachusetts, where in 1976 he received his degree in Environmental Studies. In 1977, he met former climber Linda Mariam Moore; they married in 1980 and now live in Seattle, Washington.

More
In 1974, Krakauer was part of a group of seven friends pioneering the Arrigetch Peaks of the Brooks Range in Alaska and was invited by American Alpine Journal to write about those experiences. Though he neither expected nor received a fee, he was excited when the Journal published his article. A year later, he and two others made the second ascent of The Moose's Tooth, a highly technical peak in the Alaska Range.

One year after graduating from college (1977), he spent three weeks by himself in the wilderness of the Stikine Icecap region of Alaska and climbed a new route on the Devils Thumb, an experience he described in Eiger Dreams and in Into the Wild.

Much of Krakauer's early popularity as a writer came from being a journalist for Outside magazine. In 1983, he was able to abandon part-time work as a fisherman and a carpenter to become a full-time writer. His freelance writing appeared in Smithsonian, National Geographic Magazine, Rolling Stone, Playboy, and Architectural Digest.

Into the Wild was published in 1996 and secured Krakauer's reputation as an outstanding adventure writer, spending more than two years on the New York Times bestseller list, which was adapted for film (director Sean Penn) and released in 2007.

In 2003, Under the Banner of Heaven became Krakauer's third non-fiction bestseller. The book examines extremes of religious belief, particularly fundamentalist offshoots of Mormonism. The book inspired the documentary, Damned to Heaven.

2010 saw the publication of Where Men Win Glory, about former NFL football player Pat Tillman, who became a US Army Ranger after 9/11. Tillman was eventually killed in action under suspicious circumstances in Afghanistan. (Adapated from Wikipedia.)

---

Book Reviews
In collecting evidence, Mr. Krakauer ventures out to a lunatic fringe of polygamous self-appointed prophets, where the Mormons and the Martians are almost interchangeable.
Janet Maslin - New York Times

Dan and Ron Lafferty saw their quest for security and stature frustrated and then found someone to blame—a description that, in one sense or another, applies to Mohamed Atta, Timothy McVeigh and the Columbine killers. Under the Banner of Heaven is an arresting portrait of depravity that may have broader relevance than the author intended.
Robert Wright - New York Times Book Review

Under the Banner of Heaven is not likely to be popular in Utah or other LDS sanctuaries. Perhaps it will inspire backlash books highlighting the violent and tawdry details of Gentile (non-Mormon) faiths. None has a pristine history. This is a chilling book, slowed occasionally by the sheer number of names to recall and relationships to connect, and the somewhat awkward juxtaposition of current events and remote history—not a beach book but rather a tour de force that must be read carefully and savored.
Ann Rule - Washington Post

The split between the Fundamentalists and the official Mormon church is the backdrop for Jon Krakauer's new book, Under the Banner of Heaven, in which he explores the fanatical fringe of Mormonism and the nexus between extremist faith and predatory violence through the story of a bone-chilling double murder committed in 1984 in the heart of Mormon country.
Emily Bazelon - Los Angeles Times

Using as a focal point the chilling story of offshoot Mormon fundamentalist brothers Dan and Ron Lafferty, who in 1984 brutally butchered their sister-in-law and 15-month-old niece in the name of a divine revelation, Krakauer explores what he sees as the nature of radical Mormon sects with Svengali-like leaders. Using mostly secondary historical texts and some contemporary primary sources, Krakauer compellingly details the history of the Mormon church from its early 19th-century creation by Joseph Smith (whom Krakauer describes as a convicted con man) to its violent journey from upstate New York to the Midwest and finally Utah, where, after the 1890 renunciation of the church's holy doctrine sanctioning multiple marriages, it transformed itself into one of the world's fastest-growing religions. Through interviews with family members and an unremorseful Dan Lafferty (who is currently serving a life sentence), Krakauer chronologically tracks what led to the double murder, from the brothers' theological misgivings about the Mormon church to starting their own fundamentalist sect that relies on their direct communications with God to guide their actions. According to Dan's chilling step-by-step account, when their new religion led to Ron's divorce and both men's excommunication from the Mormon church, the brothers followed divine revelations and sought to kill, starting with their sister-in-law, those who stood in the way of their new beliefs. Relying on his strong journalistic and storytelling skills, Krakauer peppers the book with an array of disturbing firsthand accounts and news stories (such as the recent kidnapping of Elizabeth Smart) of physical and sexual brutality, which he sees as an outgrowth of some fundamentalists' belief in polygamy and the notion that every male speaks to God and can do God's bidding. While Krakauer demonstrates that most nonfundamentalist Mormons are community oriented, industrious and law-abiding, he poses some striking questions about the closed-minded, closed-door policies of the religion-and many religions in general.
Publishers Weekly

In 1984, Brenda Lafferty and her baby daughter Erica were found murdered in their Utah home, victims of a "removal revelation" that her Mormon brother-in-law had supposedly received from God. Krakauer (Into Thin Air) aims to explain why and how this crime happened by recounting the history of Mormonism from its conception by Joseph Smith in the 19th century and tracing the origins of its extremist sects through to the present day. Using current examples, Krakauer reveals that there are fundamentalist communities throughout North America and that although these sects are not recognized by the accepted Latter-day Saints (LDS) church (mainly because they still practice polygamy), they are able to exist unchecked by both the church and the U.S. government. The author's chronicle of the Mormon religion and its extremist offshoot is tempered by the very real and tangible story of Lafferty and her baby, whose lives were, in effect, taken by a fundamentalist faith. Krakauer, admittedly just trying to get to the heart of religious extremism, remains as impartial as possible toward his elusive and controversial subject, but the result is still unnerving. A thoroughly engrossing and ultimately startling comment on all fundamentalist ideas; for public libraries. — Rachel Collins.
Library Journal

The jarring story of a double murder committed by fundamentalist Mormons, told with raw narrative force and tight focus. Yet this is far more than just the retelling of a grisly murder, for Krakauer (Into Thin Air, 1997) would like to know what was going on in the heads of the men, Dan and Ron Lafferty, when they killed Brenda Lafferty and her 15-month-old daughter Erica (who happened to be their sister-in-law and niece, respectively), and why Dan, in particular, could be so equi-poised when talking of the event as to display an utter lack of remorse. Finding out requires an extended journey through the world of Mormonism, its history and schisms, and by extension the history of its expansion over the western half of the country. Fundamentalist Mormons differ from mainstream Latter-day Saints in many ways, but their practice of polygamy, notions of blood atonement (revenge), and belief in the importance of personal revelation-their listening to that "still small voice" of God, once a hallmark of Joseph Smith's religion, until he realized it would compromise his authority in matters of church doctrine-made them outlaws in the eyes of the establishment Mormons. Dan's "yearning to return to the mythical order and perfection of the original church," one that had been corrupted by the church hierarchy for years now, led him to fundamentalism, which in turn led him to believe his brother Ron's revelations: that Brenda and Erica must die for the good of the Lord's work (that Brenda encouraged Ron's wife to leave him may have played, let's say, a small role in the revelation). Krakauer worms deeply into the Mormon religious experience, its fractures, violence, and fight against the growing power of the central government. At the moment "when religious fanaticism supplants ratiocination," then "all bets are suddenly off." Krakauer lays the portent on beautifully, building his tales carefully from the ground up until they irresistibly, spookily combust.
Kirkus Reviews

---

Discussion Questions
1. In his prologue, Jon Krakauer writes that the aim of his book is to "cast some light on Lafferty and his ilk," which he concedes is a daunting but useful task for what it may tell us "about the roots of brutality, perhaps, but even more for what might be learned about the nature of faith" [p. XXIII]. What does the book reveal about fanatics such as Ron and Dan Lafferty? What does it reveal about brutality and faith and the connections between them?

2. Why does Krakauer move back and forth between Mormon history and contemporary events? What are the connections between the beliefs and practices of Joseph Smith and his followers in the nineteenth century and the behavior of people like Dan and Ron Lafferty, Brian David Mitchell, and others in the twentieth?

3. Prosecutor David Leavitt argued that "People in the state of Utah simply do not understand, and have not understood for fifty years, the devastating effect that the practice of polygamy has on young girls in our society" [p. 24]. How does polygamy affect young girls? Is it, as Leavitt claims, pedophilia plain and simple?

4. Joseph Smith claimed that the doctrine of polygamy was divinely inspired. What earthly reasons might also explain Smith's attraction to having plural wives?

5. When Krakauer asks Dan Lafferty if he has considered the parallels between himself and Osama bin Laden, Dan asserts that bin Laden is a "child of the Devil" and that the hijackers were "following a false prophet," whereas he is following a true prophet [p. 321]. No doubt, bin Laden would say much the same of Lafferty. How are Dan Lafferty and Osama bin Laden alike? In what ways are all religious fundamentalists alike?

6. Krakauer asks: "if Ron Lafferty were deemed mentally ill because he obeyed the voice of God, isn't everyone who believes in God and seeks guidance through prayer mentally ill as well?" [p. 297] Given the nature of, and motive for, the murders of Brenda Lafferty and her child, should Ron Lafferty be considered mentally ill? If so, should all others who "talk to God" or receive revelations--a central tenant of Mormonism—also be considered mentally ill? What would the legal ramifications be of such a shift in thought?

7. Krakauer begins part III with a quote from Bertrand Russell, who asserts that "every single bit of progress in humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or every mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world" [p. 191]. Is this a fair and accurate statement? What historical examples support it? What improvements in humane feeling and social justice has the Mormon church opposed?

8. How are mainstream and fundamentalist Mormons likely to react to Krakauer's book?

9. Much of Under the Banner of Heaven explores the tensions between freedom of religion and governmental authority. How should these tensions be resolved? How can the state allow religious freedom to those who place obedience to God's will above obedience to secular laws?

10. Joseph Smith called himself "a second Mohammed," and Krakauer quotes George Arbaugh who suggests that Mormonism's "aggressive theocratic claims, political aspirations, and use of force, make it akin to Islam" [p. 102]. What other similarities exist between the Mormon and Islamic faiths?

11. How should Joseph Smith be understood: as a delusional narcissist, a con man, or "an authentic religious genius" [p. 55], as Harold Bloom claims?

12. Krakauer suggests that much of John Wesley Powell's book, The Exploration of the Colorado River and Its Canyons, particularly his account of his dealings with the Shivwit Indians, should be regarded with a "healthy dose of skepticism," and that it embellishes and omits important facts [p. 245]. Is Krakauer himself a trustworthy guide to the events he describes in Under the Banner of Heaven? Are his writing and his judgments fair and reasonable? What makes them so?

13. What patterns emerge from looking at Mormon history? What do events like the Mountain Meadow massacre and the violence between Mormons and gentiles in Missouri and Illinois suggest about the nature of Mormonism? Have Mormons been more often the perpetrators or the victims of violence?

14. At the very end of the book, former Mormon fundamentalist DeLoy Bateman says that while the Mormon fundamentalists who live within Colorado City may be happier than those who live outside it, he believes that "some things in life are more important than being happy. Like being free to think for yourself" [p. 334]. Why does Krakauer end the book this way? In what ways are Mormons not free to think for themselves? Is such freedom more important than happiness?
(Questions provided by publisher.)

top of page
<br >