This Tender Land (Krueger)

This Tender Land 
William Kent Krueger, 2019
Simon & Schuster
464 pp.
ISBN-13:
9781476749297


Summary
A magnificent novel about four orphans on a life-changing odyssey during the Great Depression, from the bestselling author of Ordinary Grace.

1932
Minnesota—the Lincoln School is a pitiless place where hundreds of Native American children, forcibly separated from their parents, are sent to be educated.

It is also home to an orphan named Odie O’Banion, a lively boy whose exploits earn him the superintendent’s wrath. Forced to flee, he and his brother Albert, their best friend Mose, and a brokenhearted little girl named Emmy steal away in a canoe, heading for the mighty Mississippi and a place to call their own.

Over the course of one unforgettable summer, these four orphans will journey into the unknown and cross paths with others who are adrift, from struggling farmers and traveling faith healers to displaced families and lost souls of all kinds.

With the feel of a modern classic, This Tender Land is an en­thralling, big-hearted epic that shows how the magnificent American landscape connects us all, haunts our dreams, and makes us whole. (From the publisher.)



Author Bio
Birth—November 16, 1950
Where—Torrington, Wyoming, USA
Education—Stanford University (no degree)
Awards—Anthony Award's Best Novel (twice); Anthony Award's Best First Novel; Loft-McKnight Award
Currently—lives in St. Paul, Minnesota


William Kent Krueger is an American author and crime writer, best known for the 13 novels of his Cork O'Connor series of books, ending with Tamarack County in 2013. The series is set mainly in Minnesota, USA. In 2005 and 2006, he won back-to-back Anthony Awards for best novel. Only one other author has done this since the award's inception in 1986.

Krueger has said that he wanted to be a writer from the third grade, when his story "The Walking Dictionary" was praised by his teacher and parents.

He attended Stanford University but his academic path was cut short when he came into conflict with the university's administration during student protests of spring 1970. Throughout his early life, he supported himself by logging timber, digging ditches, working in construction, and being published as a freelance journalist. He never stopped writing.

He wrote short stories and sketches for many years, but it was not until the age of 40 that he finished the manuscript of his first novel, Iron Lake. It won the Anthony Award for Best First Novel, the Barry Award for Best First Novel, the Minnesota Book Award, and the Loft-McKnight Fiction Award.

In 2013 he published his first stand-alone novel Ordinary Grace, referred to by Publishers Weekly as "elegiac, evocative....a resonant tale of fury, guilt, and redemption."

He lives with family in St. Paul, Minnesota.

Writing influences
Krueger has said his favorite book is To Kill A Mockingbird. He grew up reading Ernest Hemingway, John Steinbeck, F. Scott Fitzgerald, and James T. Farrell. Most influential among these was Hemingway. In an interview for Shots magazine, Krueger described his admiration for Hemingway's prose:

His prose is clean, his word choice perfect, his cadence precise and powerful. He wastes nothing. In Hemingway, what’s not said is often the whole point of a story. I like that idea, leaving the heart off the page so that the words, the prose itself, is the first thing to pierce you. Then the meaning comes.

As a mystery genre writer, Krueger credits Tony Hillerman and James Lee Burke as his strongest influences.

Writing process
Krueger prefers to write early in the morning. Rising at 5.30 am, he goes to the nearby St Clair Broiler, where he drinks coffee and writes long-hand in wirebound notebooks.

He began going to the diner in his 30s when he had to make time for writing early in the morning before going to work at the University of Minnesota. He continues the habit, and today has his "own" booth there. In return for his loyalty, the restaurant has hosted book launches for Krueger. At one, the staff wore T-shirts emblazoned with "A nice place to visit. A great place to die."

Cork O'Connor series
When Krueger decided to set the series in northern Minnesota, he realized that a large percentage of the population was of mixed ancestry. In college, Krueger had wanted to be a cultural anthropologist; he became intrigued by researching the Ojibwe culture and weaving the information into his books. Krueger's books are set in and around Native American reservations. The main character, Cork O'Connor is part Ojibwe, part Irish.

History was a study in futility. Because people never learned. Century after century, they committed the same atrocities against one another or against the earth, and the only thing that changed was the magnitude of the slaughter... Conscience was a devil that plagued the individual. Collectively, a people squashed it as easily as stepping on a daisy.

Krueger has read the first Ojibwe historian, William Whipple Warren, as well as Francis Densmore, Gerald Vizenor and Basil Johnston. He has also read novels by Louise Erdrich and Jim Northrup. Krueger began to meet and get to know the Ojibwe people and remains fascinated by their culture.

His descriptions are meant to express his characters' feelings about the settings. Krueger believes that the sense of place is made resonant by the actions and emotions of the characters within it. He describes it as "a dynamic bond that has the potential to heighten the drama of every scene." (From Wikipedia. Retreived July 12, 2013.)



Book Reviews
[L]ively but heavy-handed adventure…. Though overly sentimental prose… weakens the story’s impact, Krueger’s enjoyable riff on The Odyssey will satisfy fans of American heartland epics.
Publishers Weekly


Readers expecting an actual mystery from crime writer Krueger might be disappointed, but those who want to read about the mystery of life will discover what one of Odie's companions observes. "You tell stories but they're real. There are monsters and they eat the heart of children." —Lesa Holstine, Evansville Vanderburgh P.L., IN
Library Journal


More than a simple journey; it is a deeply satisfying odyssey, a quest in search of self and home. Richly imagined and exceptionally well plotted and written, the novel is, most of all, a compelling, often haunting story that will captivate both adult and young adult readers.
Booklist


[N]ot quite the book that William Kent Krueger’s fans expected, but it’s hard to imagine a better one…. [A] story that will stay with you long after you read the last page…. You will not be disappointed with the story and will read it effortlessly from start to finish in a single sitting.
BookReporter



Discussion Questions
1. Although Odie and Albert find themselves in a boarding school for Native American children, most of the Native children don’t actually speak in the story. The Native character whom readers get to know best is Mose, and he is mute and "speaks" only through sign language. Why do you think the author chose silence as a way of depicting the children at the school?

2. Trying to understand the nature of God is one of the many struggles for Odie during his experiences in the summer of 1932. Is Odie the only one struggling with this issue? What sense do you have concerning the way the other vagabonds feel about the nature of God? What about the people they meet on their travels? How does Odie’s relationship with God change over the course of his journey?

3. When Odie and Albert attempt to buy boots, the clerk is skeptical that Albert and Odie would be able to afford the $5 price tag. After Odie lies about getting the money from their father, a second clerk remarks, "If he got a job these days, he’s one of the lucky ones." This is Odie and Albert’s first experience of life outside of the Lincoln School. What sense of the current state of the world do you get from this encounter?

4. When Odie is working for Jack in his orchard, Jack explain his religious philosophy, saying, "God all penned up under a roof? I don’t think so." Where does Jack think God is really to be found? What is it in Odie’s experience that makes him disagree with Jack’s outlook?

5. After having escaped Jack, the vagabonds encounter a Native American man named Forrest. He appears friendly and shares a meal with them, but he’s also aware that there is a $500 reward for their capture—a huge amount of money at the time. The children are unsure whether to trust him or not. What would you do in their situation?

6. Tent revivals—places where Christians would gather to hear religious leaders speak—were common in the Great Depression, often traveling across the country from town to town. They offered hope to people in desperate times, as Sister Eve does to Odie, Albert, Emmy, and Mose. However, Albert is skeptical of Sister Eve’s healings, calling her a con. What do you believe about Sister Eve’s ability to heal? What is the con that Albert is warning Odie about?

7. Why does Odie trust Sister Eve so wholeheartedly, but not her partner, Sid? Do you think he’s right to draw the conclusions he does about Sid from their interactions? How do some of Odie’s misjudgments lead to disastrous consequences? In your opinion, is what happens to Albert in some way Odie’s fault?

8. When the vagabonds encounter the skeleton of a Native American boy, Albert says there’s nothing they can do, but Mose reacts very differently. Later, he wanders off from the group to learn about the Dakota Conflict of 1862, which resulted in the execution of thirty-eight Sioux and the deaths of hundreds more. How does knowledge of this history change how Mose perceives himself? What impact does hearing this story have on Odie? On you?

9. Hoovervilles (named for President Herbert Hoover) were shantytowns that sprang up all across America during the Great Depression for homeless individuals and families. In difficult times like this, how do people like the Schofields survive? Is there an expectation that the government will help them, or do they look to other sources for assistance? How do the residents of this particular Hooverville pull together? How are they driven apart?

10. The Flats is like no other place the vagabonds have been on their journey. What makes it so unusual? When John Kelly is stopped by a policeman, why does he feel he has to say he is from a different part of town? Despite making a new friend, why is Odie so unhappy during the time he spends there?

11. When Odie is on his own, riding the rails, trying to get to St. Louis, he comes face to face with danger and violence. Do you think he was foolish for striking out alone? How was this encounter different from the things he experienced at Lincoln School?

12. Odie is a born storyteller even at his young age. Throughout the book he tells Albert, Emmy, and Mose tales about an imp, a princess, and the vagabonds. What purpose do these stories serve in the novel?

13. Sister Eve says to Odie that the only prayer she knows will absolutely be answered is a prayer for forgiveness. What do you think she means by this? Who are the people whom Odie needs to forgive, and for what reasons?

14. Odie, Albert, Mose, and Emmy are all searching for peace and a place to call home. What do you think each character is looking for and what are their different definitions of home? In the end, do they all find what they are looking for, and if so how?

15. The author has said that he drew inspiration from the works of Mark Twain, Charles Dickens, and Homer. Do you find elements of works by those authors in This Tender Land? Why or why not? Are there other authors whose work this story calls to mind?

16. In the story, Odie speaks of the journey he and the other are on as an odyssey. Do you see echoes of Homer’s epic poem in the children’s experiences? If so, can you identify Homer’s poetic counterpart for each section of the story?
(Discussion Questions issued by the publisher.)

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