King Leopold's Ghost (Hochschild)

King Leopold's Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa
Adam Hochschild, 1998
Houghton Mifflin Harcourt
400 pp.
ISBN-13: 9780618001903


Summary
In the 1880's, as the European powers were carving up Africa, King Leopold II of Belgium seized for himself the vast and largely unexplored territory surrounding the Congo River.

Carrying out a genocidal plundering of the Congo, he looted its rubber, brutalized its people, and ultimately slashed the population by ten million—all while shrewdly cultivating his international reputation as a great humanitarian. Heroic efforts to expose this secret crime finally led to the first great international human rights movement of the 20th century in which everyone from Mark Twain to the Archbishop of Canterbury participated.

King Leopold's Ghost is the haunting portrait of a megalomaniac of monstrous proportions, a man as cunning as any of the great Shakespearean villains. It is also the deeply involving story of those who fought Leopold and of the explorers, missionaries, and rubber workers who witnessed the horror.

With a cast of characters richer than any novelist could invent, this book will permanently inscribe these too long forgotten events on the conscience of the West. (From the publisher.)

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Author Bio
• Birth—October 5, 1942
• Where—New York, New York, USA
• Education—A.B., Harvard College
• Awards—J. Anthony Lukas Prize; Mark Lynton History Award;
   Lionel Gelber Prize (Canada); Duff Cooper Prize (Britain)
• Currently—lives in San Francisco, California

Adam Hochschild was born in New York City in 1942. As a college student, he spent a summer working on an anti-government newspaper in South Africa and subsequently worked briefly as a civil rights worker in Mississippi in 1964. Both were politically pivotal experiences about which he would later write in his book Finding the Trapdoor. He later was part of the movement against the Vietnam War, and, after several years as a daily newspaper reporter, worked as a writer and editor for the leftwing Ramparts magazine. In the mid-1970s, he was one of the co-founders of Mother Jones.

His first book, Half the Way Home: A Memoir of Father and Son, was published in 1986. It was followed by The Mirror at Midnight: A South African Journey (1990) and The Unquiet Ghost: Russians Remember Stalin (1994). Finding the Trapdoor: Essays, Portraits, Travels won the 1998 PEN/Spielvogel-Diamonstein Award for the Art of the Essay.

Hochschild's books have been translated into five languages and have won prizes from the Overseas Press Club of America, the World Affairs Council, the Eugene V. Debs Foundation, and the Society of American Travel Writers. Three of his books—including King Leopold's Ghost—have been named Notable Books of the Year by the New York Times Book Review and Library Journal. King Leopold's Ghost was also awarded the 1998 California Book Awards gold medal for nonfiction.

Hochschild has also written for The New Yorker, Harper's magazine, New York Review of Books, New York Times Magazine, Mother Jones, Nation, and many other magazines and newspapers. A former commentator on National Public Radio's "All Things Considered," he teaches writing at the Graduate School of Journalism at the University of California at Berkeley. In 1997-98 he was a Fulbright Lecturer in India.

He lives in San Francisco with his wife, Arlie, the sociologist and author. They have two sons. (From the publisher and Wikipedia.)

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Book Reviews
A vivid, novelistic narrative that makes the reader acutely aware of the magnitude of the horror perpetrated by King Leopold and his minions.
Michiko Kakutani - New York Times


This true story of the Congo is full of fascinating characters, intense drama, high adventure, courageous truth-telling, and splendid moral fervor.... A work of history that reads like a novel.... An enthralling story.
Christian Science Monitor


To an already long list of tyrants which includes Hitler, Stalin, Pol Pot and Idi Amin, a late addition is required. 'Late' only because King Leopold II of Belgium (1835-1909) should always have been there. As 'owner' of the Congo Free State from 1885 to 1908 he was responsible for what Joseph Conrad once called "the vilest scramble for loot that ever disfigured the history of human conscience." It is indeed a ghastly story of greed, lies and murder. And Adam Hochschild retells it well. King Leopold's Ghost last week beat several excellent books to win the Lionel Gelber prize...now the world's most important award for non-fiction.... Around the turn of this century in the depths of the Congo the bonds of humanity were unbound and the trappings of civilisation cast aside, releasing something diabolical which exists within us all. Mr. Hochschild conveys this particularly well.
Economist


This book provides a wonderfully vivid account of an episode in the modern history of Africa that was tragic and terrible.... King Leopold's Ghost is an exemplary piece of history-writing: urgent, vivid and compelling.
Robin Blackburn - Literary Review


Hochschild's superb, engrossing chronicle focuses on one of the great, horrifying and nearly forgotten crimes of the century: greedy Belgian King Leopold II's rape of the Congo, the vast colony he seized as his private fiefdom in 1885. Until 1909, he used his mercenary army to force slaves into mines and rubber plantations, burn villages, mete out sadistic punishments, including dismemberment, and committ mass murder. The hero of Hochschild's highly personal, even gossipy narrative is Liverpool shipping agent Edmund Morel, who, having stumbled on evidence of Leopold's atrocities, became an investigative journalist and launched an international Congo reform movement with support from Mark Twain, Booker T. Washington and Arthur Conan Doyle. Other pivotal figures include Joseph Conrad, whose disgust with Leopold's "civilizing mission" led to Heart of Darkness; and black American journalist George Washington Williams, who wrote the first systematic indictment of Leopold's colonial regime in 1890. Hochschild (The Unquiet Ghost) documents the machinations of Leopold, who won over President Chester A. Arthur and bribed a U.S. senator to derail Congo protest resolutions. He also draws provocative parallels between Leopold's predatory one-man rule and the strongarm tactics of Mobuto Sese Seko, who ruled the successor state of Zaire. But most of all it is a story of the bestiality of one challenged by the heroism of many in an increasingly democratic world. 30 illustrations.
Publishers Weekly


Journalist-memoirist Hochschild (Finding the Trapdoor) recounts the crimes against humanity of Belgium's King Leopold II, whose brutal imperialist regime sparked the creation of Joseph Conrad's Heart of Darkness and the first major human-rights protest movement of this century. Hell-bent on building grandiose state monuments and palaces and on swelling royal coffers, Leopold sought to carve out of central Africa a fiefdom 76 times the size of Belgium. Cagily inveighing against local slave traders and inviting Christian missionaries to spread the Gospel, he transformed a philanthropic organization temporarily under his aegis into the Congo, his own personal colony. He plundered the Congo's bounty of rubber, instituted forced labor, and reduced the population by half (an estimated 10 million deaths from 1880 to 1920). To achieve compliance with rubber-gathering quotas, soldiers in the Force Publique, Leopold's colonial army, committed mass murder, cut off hands, severed heads, took hostages, and burnt villages. His misrule remained undetected for more than a decade because he won U.S. recognition of his claim to the Congo, used explorer Henry Morton Stanley to swindle chiefs out of land, and concealed the colony's budget. If Hochschild depicts Leopold not as a Hitleresque madman but as a liberal bogeyman ready to sacrifice all for the bottom line, he profiles the monarch's opponents in all their complicated humanity. These include George Washington William, an African-American journalist prone to exaggerating his own credentials but not Leopold's atrocities; Roger Casement, a British consul knighted for a damning Congo report, then later executed for participating in Ireland's 1916 rebellion, and exposed as a homosexual; and E.D. Morel, a journalist who, though committed to imperialism, led a decade-long campaign that succeeded in forcing Leopold to turn the Congo over to the citizens of Belgium. A searing history of evil and the heroes who exposed it.
Kirkus Reviews

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Discussion Questions
1. Between 1880 and 1920, the population of the Congo was slashed in half: some ten million people were victims of murder, starvation, exhaustion, exposure, disease and a plummeting birth rate. Why do you think this massive carnage has remained virtually unknown in the United States and Europe?

2. Hochschild writes of Joseph Conrad that he “was so horrified by the greed and brutality among white men he saw in the Congo that his view of human nature was permanently changed.” Judging from Hochschild’s account and from Heart of Darkness, in whatway was Conrad’s view changed? How is this true of other individuals about whom Hochschild writes? In what way has this book affected your view of human nature?

3. The death toll in King Leopold’s Congo was on a scale comparable to the Holocaust and Stalin’s purges. Can Leopold II be viewed as a precursor to the masterminds behind the Nazi death camps and the Gulag? Did these three and other twentiethcentury mass killings arise from similar psychological, social, political, economic, and cultural sources?

4. Those who plundered the Congo and other parts of Africa (and Asia) did so in the name of progress, civilization, and Christianity. Was this hypocritical and if so, how? What justifications for colonial imperialism and exploitation have been put forward over the past five centuries?

5. Morel, Sheppard, Williams, Casement, and others boldly spoke out against the Congo atrocities, often at great danger to themselves. Many others rationalized those same atrocities or said nothing. How do you account for Leopold’s, Stanley’s, and others’ murderous rapaciousness, on the one hand, and Morel’s, Casement’s, and others’ outrage and committed activism, on the other?

6. The European conquest and plunder of the Congo and the rest of Africa was brutal, but so was the European settlement of North America and, long before that, the conquest of most of Europe by the Romans. Hasn’t history always proceeded in this way?

7. Hochschild begins his book with what he calls Edmund Morel’s “flash of moral recognition” on the Antwerp docks. What other flashes of moral recognition does Hochschild identify, and what were their consequences? In what ways may Hochschild’s book itself be seen as a flash of moral recognition? What more recent flashes of moral recognition and indignation can you identify?

8. Hochschild quotes the Swedish missionary, C. N. Börrisson: “It is strange that people who claim to be civilized think they can treat their fellow man—even though he is of a different color—any which way.” How may we explain the disregard of “civilized” individuals and groups for the humanity and life of others because of skin color, nationality, religion, ethnic background, or other factors? Why do this disregard and resulting cruelties persist?

9. What are the similarities between the colonial and imperial aspirations of pre- and early twentieth-century nations and the corporate and market aspirations of today’s multinational companies? Whether rapacious or beneficent, most actors in the Congo, and in Africa at large, seem to have been motivated principally by profit. In what ways do business objectives continue to shape the policies and actions of national governments and international organizations?

10. Hochschild writes that Leopold “found a number of tools at his disposal that had not been available to empire builders of earlier times.” What new technologies and technological advances contributed to Leopold’s exploitation of the Congo? What impact have these tools had on both the advancement and degradation of colonial or subject peoples?

11. The “burgeoning hierarchy of imperial rule” in the Congo Free State was, Hochschild writes, reflected in “the plethora of medals” and attendant grades and ranks. What were the reasons for this extensive hierarchy and for the bureaucracy it reflected and maintained? Are there any contemporary parallels? Of what historical examples can we say that the more heinous the political or governmental crimes, the larger and more frequently rewarded the bureaucracy?

12. How does Hochschild answer his own question, “What made it possible for the functionaries in the Congo to so blithely watch the chicotte in action and...to deal out pain and death in other ways as well”? How would you answer this question, in regard to Leopold’s Congo and to other officially sanctioned atrocities?

13. Hochschild quotes Roger Casement as insisting to Edmund Morel, “I do not agree with you that England and America are the two great humanitarian powers.... [They are] materialistic first and humanitarian only a century after.” What evidence supports or refutes Casement’s judgment? Would Casement be justified in making the same statement today?

14. After stating that several other mass murders “went largely unnoticed,” Hochschild asks, “why, in England and the United States, was there such a storm of righteous protest about the Congo?” Do you find his explanation sufficient? Why do some atrocities (the mass murders in Rwanda, for example) prompt little response from the United States and other western nations, while others (the “ethnic cleansing” of Kosovo, for example) prompt military action against the perpetrators?
(Questions issued by publisher.)

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