Namesake (Lahiri)

The Namesake
Jhumpa Lahiri, 2003
Houghton Mifflin Harcourt
304 pp.
ISBN-13: 9780618485222


Summary 
Jhumpa Lahiri enriches the themes that made her collection an international bestseller—the immigrant experience, the clash of cultures, the conflicts of assimilation, and, most poignantly, the tangled ties between generations. Here again Lahiri displays her deft touch for the perfect detail—the fleeting moment, the turn of phrase—that opens whole worlds of emotion.

The Namesake takes the Ganguli family from their tradition-bound life in Calcutta through their fraught transformation into Americans.

On the heels of their arranged marriage, Ashoke and Ashima Ganguli settle together in Cambridge, Massachusetts. An engineer by training, Ashoke adapts far less warily than his wife, who resists all things American and pines for her family. When their son is born, the task of naming him betrays the vexed results of bringing old ways to the new world.

Named for a Russian writer by his Indian parents in memory of a catastrophe years before, Gogol Ganguli knows only that he suffers the burden of his heritage as well as his odd, antic name. Lahiri brings great empathy to Gogol as he stumbles along a first-generation path strewn with conflicting loyalties, comic detours, and wrenching love affairs.

With penetrating insight, she reveals not only the defining power of the names and expectations bestowed upon us by our parents, but also the means by which we slowly, sometimes painfully, come to define ourselves.

The New York Times has praised Lahiri as "a writer of uncommon elegance and poise." The Namesake is a fine-tuned, intimate, and deeply felt novel of identity. (From the publisher.)

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Author Bio
• Birth—July 11, 1967
• Where—London, England, UK
• Raised—Kingston, Rhode Island, USA
• Education—B.A., Barnard College; 2 M.A's., M.F.A., and
   Ph.D., Boston University
• Awards—Pulitizer Prize (see more below)
• Currently—lives in Rome, Italy


Jhumpa Lahiri is an Indian American author. Lahiri's debut short story collection, Interpreter of Maladies (1999), won the 2000 Pulitzer Prize for Fiction, and her first novel, The Namesake (2003), was adapted into the popular film of the same name.She was born Nilanjana Sudeshna but goes by her nickname Jhumpa. Lahiri is a member of the President's Committee on the Arts and Humanities, appointed by U.S. President Barack Obama.

Biography
Lahiri was born in London, the daughter of Indian immigrants from the state of West Bengal. Her family moved to the United States when she was two; Lahiri considers herself an American, having said, "I wasn't born here, but I might as well have been." Lahiri grew up in Kingston, Rhode Island, where her father Amar Lahiri works as a librarian at the University of Rhode Island; he is the basis for the protagonist in "The Third and Final Continent," the closing story from Interpreter of Maladies. Lahiri's mother wanted her children to grow up knowing their Bengali heritage, and her family often visited relatives in Calcutta (now Kolkata).

When she began kindergarten in Kingston, Rhode Island, Lahiri's teacher decided to call her by her pet name, Jhumpa, because it was easier to pronounce than her "proper names". Lahiri recalled, "I always felt so embarrassed by my name.... You feel like you're causing someone pain just by being who you are." Lahiri's ambivalence over her identity was the inspiration for the ambivalence of Gogol, the protagonist of her novel The Namesake, over his unusual name. Lahiri graduated from South Kingstown High School and received her B.A. in English literature from Barnard College in 1989.

Lahiri then received multiple degrees from Boston University: an M.A. in English, M.F.A. in Creative Writing, M.A. in Comparative Literature, and a Ph.D. in Renaissance Studies. She took a fellowship at Provincetown's Fine Arts Work Center, which lasted for the next two years (1997–1998). Lahiri has taught creative writing at Boston University and the Rhode Island School of Design.

In 2001, Lahiri married Alberto Vourvoulias-Bush, a journalist who was then Deputy Editor and now Senior Editor of Time Latin America. The couple lives in Rome, Italy with their two children.

Literary career
Lahiri's early short stories faced rejection from publishers "for years." Her debut short story collection, Interpreter of Maladies, was finally released in 1999. The stories address sensitive dilemmas in the lives of Indians or Indian immigrants, with themes such as marital difficulties, miscarriages, and the disconnection between first and second generation United States immigrants. Lahiri later wrote,

When I first started writing I was not conscious that my subject was the Indian-American experience. What drew me to my craft was the desire to force the two worlds I occupied to mingle on the page as I was not brave enough, or mature enough, to allow in life.

The collection was praised by American critics, but received mixed reviews in India, where reviewers were alternately enthusiastic and upset Lahiri had "not paint[ed] Indians in a more positive light." However, according to Md. Ziaul Haque, a poet, columnist, scholar, researcher and a faculty member at Sylhet International University, Bangladesh,

But, it is really painful for any writer living far away in a new state, leaving his/her own homeland behind; the motherland, the environment, people, culture etc. constantly echo in the writer’s (and of course anybody else’s) mind. So, the manner of trying to imagine and describe about the motherland and its people deserves esteem. I think that we should coin a new term, i.e. “distant-author” and add it to Lahiri’s name since she, being a part of another country, has taken the help of "imagination" and depicted her India the way she has wanted to; the writer must have every possible right to paint the world the way he/she thinks appropriate.

Interpreter of Maladies sold 600,000 copies and received the 2000 Pulitzer Prize for Fiction (only the seventh time a story collection had won the award).

In 2003, Lahiri published The Namesake, her first novel. The story spans over thirty years in the life of the Ganguli family. The Calcutta-born parents emigrated as young adults to the United States, where their children, Gogol and Sonia, grow up experiencing the constant generational and cultural gap with their parents. A film adaptation of The Namesake was released in 2007, directed by Mira Nair and starring Kal Penn as Gogol and Bollywood stars Tabu and Irrfan Khan as his parents. Lahiri herself made a cameo as "Aunt Jhumpa".

Lahiri's second collection of short stories, Unaccustomed Earth, was released in 2008. Upon its publication, Unaccustomed Earth achieved the rare distinction of debuting at number 1 on the New York Times best seller list. The Times Book Review editor, Dwight Garner, wrote, "It’s hard to remember the last genuinely serious, well-written work of fiction — particularly a book of stories — that leapt straight to No. 1; it’s a powerful demonstration of Lahiri’s newfound commercial clout."

Her fourth book and second movel, The Lowland, was published in 2013, again to wide acclaim. The story of two Indian born brothers who take different paths in life, it was placed on the shortlist for the Man Booker Prize.

Lahiri has also had a distinguished relationship with The New Yorker magazine in which she has published a number of her short stories, mostly fiction, and a few non-fiction including "The Long Way Home; Cooking Lessons," a story about the importance of food in Lahiri's relationship with her mother.

Since 2005, Lahiri has been a Vice President of the PEN American Center, an organization designed to promote friendship and intellectual cooperation among writers. In 2010, she was appointed a member of the Committee on the Arts and Humanities, along with five others.

Literary focus
Lahiri's writing is characterized by her "plain" language and her characters, often Indian immigrants to America who must navigate between the cultural values of their homeland and their adopted home. Lahiri's fiction is autobiographical and frequently draws upon her own experiences as well as those of her parents, friends, acquaintances, and others in the Bengali communities with which she is familiar. Lahiri examines her characters' struggles, anxieties, and biases to chronicle the nuances and details of immigrant psychology and behavior.

Unaccustomed Earth departs from this earlier original ethos as Lahiri's characters embark on new stages of development. These stories scrutinize the fate of the second and third generations. As succeeding generations become increasingly assimilated into American culture and are comfortable in constructing perspectives outside of their country of origin, Lahiri's fiction shifts to the needs of the individual. She shows how later generations depart from the constraints of their immigrant parents, who are often devoted to their community and their responsibility to other immigrants.

Television
Lahiri worked on the third season of the HBO television program In Treatment. That season featured a character named Sunil, a widower who moves to the United States from Bangladesh and struggles with grief and with culture shock. Although she is credited as a writer on these episodes, her role was more as a consultant on how a Bengali man might perceive Brooklyn.

Awards
• 1993 – TransAtlantic Award from the Henfield Foundation
• 1999 – O. Henry Award for short story "Interpreter of Maladies"
• 1999 – PEN/Hemingway Award (Best Fiction Debut of the Year) for "Interpreter of Maladies"
• 1999 – "Interpreter of Maladies" selected as one of Best American Short Stories
• 2000 – Addison Metcalf Award from the American Academy of Arts and Letters
• 2000 – "The Third and Final Continent" selected as one of Best American Short Stories
• 2000 – The New Yorker's Best Debut of the Year for "Interpreter of Maladies"
• 2000 – Pulitzer Prize for Fiction for her debut "Interpreter of Maladies"
• 2002 – Guggenheim Fellowship
• 2002 – "Nobody's Business" selected as one of Best American Short Stories
• 2008 – Frank O'Connor International Short Story Award for "Unaccustomed Earth"
• 2009 – Asian American Literary Award for "Unaccustomed Earth"

(Author bio from Wikipedia. Retrieved 9/12/13.)

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Book Reviews 
Jhumpa Lahiri's quietly dazzling new novel, The Namesake, is that rare thing: an intimate, closely observed family portrait that effortlessly and discreetly unfolds to disclose a capacious social vision.... In chronicling more than three decades in the Gangulis' lives, Ms. Lahiri has not only given us a wonderfully intimate and knowing family portrait, she has also taken the haunting chamber music of her first collection of stories and reorchestrated its themes of exile and identity to create a symphonic work, a debut novel that is as assured and eloquent as the work of a longtime master of the craft.
Michiku Kakutani - New York Times

This is a fine novel from a superb writer.... In the end, this quiet book makes a very large statement about courage, determination, and above all, the majestic ability of the human animal to endure and prosper.
Christopher Tilghman - The Washington Post

[Jhumpa] Lahiri's deeply knowing, avidly descriptive, and luxuriously paced first novel is...triumphant.... [Her] Lahiri's keen and zealous attention as she painstakingly considers the viability of transplanted traditions, the many shades of otherness, and the lifelong work of defining and accepting oneself.
Donna Seaman - Booklist

This first novel is an Indian American saga, covering several generations of the Ganguli family across three decades. Newlyweds Ashoke and Ashima leave India for the Boston area shortly after their traditional arranged marriage. The young husband, an engineering graduate student, is ready to be part of U.S. culture, but Ashima, disoriented and homesick, is less taken with late-Sixties America. She develops ties with other Bengali expatriates, forming lifelong friendships that help preserve the old ways in a new country. When the first Ganguli baby arrives, he is named Gogol in commemoration of a strange, life-saving encounter with the Russian writer's oeuvre. As Gogol matures, his unusual name proves to be a burden, though no more than the tensions and confusions of growing up as a first-generation American. This poignant treatment of the immigrant experience is a rich, stimulating fusion of authentic emotion, ironic observation, and revealing details. Readers who enjoyed the author's Pulitzer Prize-winning short story collection, Interpreter of Maladies, will not be disappointed. Recommended for public and academic libraries. —Starr E. Smith, Fairfax Cty. P.L., VA
Library Journal

A first novel from Pulitzer-winner Lahiri (stories: Interpreter of Maladies, 1999) focuses on the divide between Indian immigrants and their Americanized children. The action takes place in and around Boston and New York between 1968 and 2000. As it begins, Ashoke Ganguli and his pregnant young wife Ashima are living in Cambridge while he does research at MIT. Their marriage was arranged in Calcutta: no problem. What is a problem is naming their son. Years before in India, a book by Gogol had saved Ashoke’s life in a train wreck, so he wants to name the boy Gogol. The matter becomes contentious and is hashed out at tedious length. Gogol grows to hate his name, and at 18 the Beatles-loving Yale freshman changes it officially to Nikhil. His father is now a professor outside Boston; his parents socialize exclusively with other middle-class Bengalis. The outward-looking Gogol, however, mixes easily with non-Indian Americans like his first girlfriend Ruth, another Yalie. Though Lahiri writes with painstaking care, her dry synoptic style fails to capture the quirkiness of relationships. Many scenes cry out for dialogue that would enable her characters to cut loose from a buttoned-down world in which much is documented but little revealed. After an unspecified quarrel, Ruth exits. Gogol goes to work as an architect in New York and meets Maxine, a book editor who seems his perfect match. Then his father dies unexpectedly—the kind of death that fills in for lack of plot—and he breaks up with Maxine, who like Ruth departs after a reported altercation (nothing verbatim). Girlfriend number three is an ultrasophisticated Indian academic with as little interest in Bengali culture as Gogol;these kindred spirits marry, but the restless Moushumi proves unfaithful. The ending finds the namesake alone, about to read the Russian Gogol for the first time. A disappointingly bland follow-up to a stellar story collection.
Kirkus Reviews

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Discussion Questions
1. The Namesake opens with Ashima Ganguli trying to make a spicy Indian snack from American ingredients—Rice Krispies and Planters peanuts—but "as usual, there's something missing." How does Ashima try and make over her home in Cambridge to remind her of what she's left behind in Calcutta? Throughout The Namesake, how does Jhumpa Lahiri use food and clothing to explore cultural transitions—especially through rituals, like the annaprasan, the rice ceremony? Some readers have said that Lahiri's writing makes them crave the meals she evokes so beautifully. What memories or desires does Lahiri bring up for you? Does her writing ever make you "hunger"?

2. The title The Namesake reflects the struggles Gogol Ganguli goes through to identify with his unusual names. How does Gogol lose first his public name, his bhalonam, and then his private pet name, his daknam? How does he try to remake his identity, after choosing to rename himself, and what is the result? How do our names precede us in society, and how do they define us? Do you have a pet name, or a secret name—and has that name ever become publicly known? Do you have different names with different people? Did you ever wish for a new name? How are names chosen in your family?

3. Newsweek said of Lahiri's Pulitzer Prize-winning collection of short stories, Interpreter of Maladies, "Jhumpa Lahiri writes such direct, translucent prose you almost forget you're reading." The Namesake is also subtle in style, elegant, and paced realistically. How are the events of the novel simultaneously dramatic and commonplace? What details made the characters real to you? Did you ever lose yourself in the story?

4. When Gogol is born, the Gangulis meet other Bengali families with small children, and Ashima finds with the new baby that "perfect strangers, all Americans, suddenly take notice of her, smiling, congratulating her for what she's done." How, for all of us, do children change our place in the community, and what we expect from it? Have you ever connected with someone you may have otherwise never spoken with—of a different ethnic background or economic class—through their children or your own?

5. In his youth, Ashoke Ganguli is saved from a massive train wreck in India. When his son Gogol is born, Ashoke thinks, "Being rescued from that shattered train had been the first miracle of his life. But here, now, reposing in his arms, weighing next to nothing but changing everything, is the second." Is Ashoke's love for his family more poignant because of his brush with death? Why do you think he hides his past from Gogol? What moments define us more—accidents or achievements, mourning or celebration?

6. Lahiri has said, "The question of identity is always a difficult one, but especially for those who are culturally displaced, as immigrants are...who grow up in two worlds simultaneously." What do you think Gogol wants most from his life? How is it different from what his family wants for him, and what they wanted when they first came to America to start a family? How have expectations changed between generations in your own family? Do you want something different for your own children from what your parents wanted for you?

7. Jhumpa Lahiri has said of The Namesake, "America is a real presence in the book; the characters must struggle and come to terms with what it means to live here, to be brought up here, to belong and not belong here." Did The Namesake allow you to think of America in a new way? Do you agree that "America is a real presence" in The Namesake? How is India also a "presence" in the book?

8. The marriage of Ashima and Ashoke is arranged by their families. The closest intimacy they share before their wedding is when Ashima steps briefly, secretly, into Ashoke's shoes. Gogol's romantic encounters are very different from what his parents experienced or expected for their son. What draws Gogol to his many lovers, especially to Ruth, Maxine, and eventually Moushumi? What draws them to him? From where do you think we take our notions of romantic love—from our family and friends, or from society and the media? How much does your cultural heritage define your ideas and experience of love?

9. Lahiri explores in several ways the difficulty of reconciling cross-cultural rituals around death and dying. For instance, Ashima refuses to display the rubbings of gravestones young Gogol makes with his classmates. And when Gogol's father suddenly dies, Gogol's relationship with Maxine is strained and quickly ends. Why do you think their love affair can't survive Gogol's grief? How does the loss of Gogol's father turn him back toward his family? How does it also change Sonia and Ashima's relationship?

10. Did you find the ending of The Namesake surprising? What did you expect from Moushumi and Gogol's marriage? Do you think Moushumi is entirely to blame for her infidelity? Is Gogol a victim at the end of the book? In the last few pages of The Namesake, Gogol begins to read The Overcoat for the first time—the book his father gave him, by his "namesake." Where do you imagine Gogol will go from here?
(Questions issued by publisher.)

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