East of Eden (Steinbeck)

East of Eden 
John Steinbeck, 1952
Penguin Group USA
608 pp.
ISBN-13: 9780142000656


Summary
In his journal, John Steinbeck called East of Eden “the first book,” and indeed it has the primordial power and simplicity of myth. Set in the rich farmland of California’s Salinas Valley, this sprawling and often brutal novel follows the intertwined destinies of two families—the Trasks and the Hamiltons—whose generations helplessly reenact the fall of Adam and Eve and the poisonous rivalry of Cain and Abel.

Adam Trask came to California from the East to farm and raise his family on the new, rich land. But the birth of his twins, Cal and Aron, brings his wife to the brink of madness, and Adam is left alone to raise his boys to manhood. One boy thrives, nurtured by the love of all those around him; the other grows up in loneliness, enveloped by a mysterious darkness.

First published in 1952, East of Eden is the work in which Steinbeck created his most mesmerizing characters and explored his most enduring themes: the mystery of identity, the inexplicability of love, and the murderous consequences of love’s absence. A masterpiece of Steinbeck’s later years, East of Eden is a powerful and vastly ambitious novel that is at once a family saga and a modern retelling of the Book of Genesis. (From the publisher.)

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Author Bio 
• Birth—February 27, 1902
• Where—Salinas, California USA
• Death—December 20, 1968
• Where—New York, NY
• Education—Studied marine biology at Stanford University,
   1919-25
• Awards—Pulitzer Prize and National Book Award, 1940;
   Nobel Prize, 1962.

John Ernst Steinbeck, Nobel and Pulitzer Prize winner, was born in Salinas, California February 27, 1902. His father, John Steinbeck, served as Monterey County Treasurer for many years. His mother, Olive Hamilton, was a former schoolteacher who developed in him a love of literature. Young Steinbeck came to know the Salinas Valley well, working as a hired hand on nearby ranches in Monterey County.

In 1919, he graduated from Salinas High School as president of his class and entered Stanford University majoring in English. Stanford did not claim his undivided attention. During this time he attended only sporadically while working at a variety jobs including on with the Big Sur highway project, and one at Spreckels Sugar Company near Salinas.

Steinbeck left Stanford permanently in 1925 to pursue a career in writing in New York City. He was unsuccessful and returned, disappointed, to California the following year. Though his first novel, Cup of Gold, was published in 1929, it attracted little literary attention. Two subsequent novels, The Pastures of Heaven and To A God Unknown, met the same fate.

After moving to the Monterey Peninsula in 1930, Steinbeck and his new wife, Carol Henning, made their home in Pacific Grove. Here, not far from famed Cannery Row, heart of the California sardine industry, Steinbeck found material he would later use for two more works, Tortilla Flat and Cannery Row.

With Tortilla Flat (1935), Steinbeck's career took a decidedly positive turn, receiving the California Commonwealth Club's Gold Medal. He felt encouraged to continue writing, relying on extensive research and personal observation of the human drama for his stories. In 1937, Of Mice and Men was published. Two years later, the novel was produced on Broadway and made into a movie. In 1940, Steinbeck won the Pulitzer Prize for fiction for Grapes of Wrath, bringing to public attention the plight of dispossessed farmers.

After Steinbeck and Henning divorced in 1942, he married Gwyndolyn Conger. The couple moved to New York City and had two sons, Thomas and two years later, John. During the war years, Steinbeck served as a war correspondent for the New York Herald Tribune. Some of his dispatches reappeared in Once There Was A War. In 1945, Steinbeck published Cannery Row and continued to write prolifically, producing plays, short stories and film scripts. In 1950, he married Elaine Anderson Scott and they remained together until his death.

Steinbeck received the Nobel Prize for Literature in 1962 "for his realistic as well as imaginative writings, distinguished by a sympathetic humor and keen social perception." In his acceptance speech, Steinbeck summarized what he sought to achieve through his works:

Literature is as old as speech. It grew out of human need for it and it has not changed except to become more needed. The skalds, the bards, the writers are not separate and exclusive. From the beginning, their functions, their duties, their responsibilities have been decreed by our species.... Furthermore, the writer is delegated to declare and to celebrate man's proven capacity of greatness of heart and spirit—gallantry in defeat, for courage, compassion and love. In the endless war against weakness and despair, these are the bright rally flags of hope and emulation. I hold that a writer who does not passionately believe in the perfectibility of man has no dedication nor any membership in literature...

Steinbeck remained a private person, shunning publicity and moving frequently in his search for privacy. He died on December 20, 1968 in New York City, where he and his family made a home. But his final resting place was the valley he had written about with such passion. At his request, his ashes were interred in the Garden of Memories cemetery in Salinas. He is survived by his son, Thomas. (Author bio from Barnes & Noble, courtesy of the National Steinbeck Center.)

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Book Reviews
Probably the best of John Steinbeck's novels, East of Eden is long but not "big," and anyone who, deceived by its spread in space and time (c. 1860-1920), says that it is "epical in its sweep," is merely in the usual grip of cliche. It's dramatic center is a narrow story of social horror that rests quite disarmingly on the proposition that "there are monsters born in the world to human parents." But through the exercise of a really rather remarkable freedom of his rights as a novelist, Mr. Steinbeck weaves in...this story of prostitution a fantasia of history and of myth that results in a strange and original work of art.
Mark Schorer - New York Times (9/21/52)

A novel planned on the grandest possible scale.... One of those occasions when a writer has aimed high and then summoned every ounce of energy, talent, seriousness, and passion of which he was capable.... It is an entirely interesting and impressive book.
New York Herald Tribune

The newest addition to the Oprah pantheon is John Steinbeck's East of Eden, published in 1952.... All well and good, but that makes it all the more disheartening to report that East of Eden is a complete dud. And not just from the perspective of an academic such as Harold Bloom, who once wrote that nothing by Steinbeck after The Grapes of Wrath, including East of Eden, deserves re-reading. We're not talking about getting through this book twice, but just once. Oprah promised her readers a rip-roaring plot—“like a movie,” “you just don't want it to end”—and every one of the juicy Danielle Steele essentials—“[East of Eden] has it all: love and betrayal and greed and murder and sex.” But when the love has no resonance or dimension and the betrayal and murder seem deserved because a character has been written with such dullness, the book doesn't pass muster as a beach read, let alone a tome to stand the test of time. And the sex? Don't let Oprah fool you. She's mostly referring to the decidedly unsexy whorehouse that serves as a set piece in the second half of the book.
Jia Lynn Yang - Yale Review of Books

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Discussion Questions 
1. Steinbeck has a character refer to Americans as a "breed," and near the end of the book Lee says to a conflicted Cal that "We are all descended from the restless, the nervous, the criminals, the arguers and brawlers, but also the brave and independent and generous. If our ancestors had not been that, they would have stayed in their home plots in the other world and starved over the squeezed-out soil." What makes this a quintessentially American book? Can you identify archetypically American qualities—perhaps some of those listed above—in the characters?  

2. Sam Hamilton—called a "shining man"—and his children are an immigrant family in the classic American model. What comes with Sam and his wife Liza from the "old country"? How does living in America change them and their children? What opportunities does America provide for the clan, and what challenges?  

3. Adam Trask struggles to overcome the actions of others—his father, brother, and wife—and make his own life. What is the lesson that he learns that frees him from Kate and allows him to love his sons? He says to Cal near the end that "if you want to give me a present—give me a good life. That would be something I could value." Does Adam have a good life? What hinders him? Would you characterize his life as successful in the end?  

4. Lee is one of the most remarkable characters in American literature, a philosopher trapped by the racial expectations of his time. He is the essence of compassion, erudition, and calm, serving the Trasks while retaining a complex interior and emotional life. Do you understand why he speaks in pidgin, as he explains it to Sam Hamilton? How does his character change—in dress, speech, and action—over the course of the book? And why do you think Lee stays with the Trasks, instead of living on his own in San Francisco and pursuing his dream?  

5. Women in the novel are not always as fully realized as the main male characters. The great exception is Adam Trask's wife, Cathy, later Kate the brothel owner. Clearly Kate's evil is meant to be of biblical proportions. Can you understand what motivates her? Is she truly evil or does Steinbeck allow some traces of humanity in his characterization of her? What does her final act, for Aron Trask, indicate about her (well-hidden) emotions?  

6. Sibling rivalry is a crushing reoccurrence in East of Eden. First Adam and his brother Charles, then Adam's sons Cal and Aron, act out a drama of jealousy and competition that seems fated: Lee calls the story of Cain and Abel the "symbol story of the human soul." Why do you think this is so, or do you disagree? Have you ever experienced or witnessed such a rivalry? Do all of the siblings in the book act out this drama or do some escape it? If so, how? If all of the "C" characters seem initially to embody evil and all the "A" characters good—in this novel that charts the course of good and evil in human experience—is it true that good and evil are truly separate? Are the C characters also good, the A characters capable of evil?  

7. Abra, at first simply an object of sexual competition to Cal and Aron, becomes a more complex character in her relationships with the brothers but also with Lee and her own family. She rebels against Aron's insistence that she be a one-dimensional symbol of pure femininity. What is it that she's really looking for? Compare her to some of the other women in the book (Kate, Liza, Adam's stepmother) and try to identify some of the qualities that set her apart. Do you think she might embody the kind of "modern" woman that emerged in postwar America?  

8. Some of Steinbeck's ethnic and racial characterizations are loaded with stereotype. Yet he also makes extremely prescient comments about the role that many races played in the building of America, and he takes the time to give dignity to all types of persons. Lee is one example of a character that constantly subverts expectations. Can you think of other scenes or characters that might have challenged conventional notions in Steinbeck's time? In ours? How unusual do you think it might have been to write about America as a multicultural haven in the 1950s? And do you agree that that is what Steinbeck does, or do you think he reveals a darker side to American diversity?  

9. What constitutes true wealth in the book? The Hamiltons and the Trasks are most explicitly differentiated by their relationship to money: though Sam Hamilton works hard he accumulates little, while Adam Trask moons and mourns and lives off the money acquired by his father. Think of different times that money is sought after or rejected by characters (such as Will Hamilton and Cal Trask) and the role that it plays to help and hinder them in realizing their dreams. Does the quest for money ever obscure deeper desires?  

10. During the naming of the twins, Lee, Sam, and Adam have a long conversation about a sentence from Genesis, disagreeing over whether God has said an act is ordered or predetermined. Lee continues to think about this conversation and enlists the help of a group of Chinese philosophers to come to a conclusion: that God has given humans choice by saying that they may (the Hebrew word for "may," timshel, becomes a key trope in the novel), that people can choose for themselves. What is Steinbeck trying to say about guilt and forgiveness? About family inheritance versus free will? Think of instances where this distinction is important in the novel, and in your own life.  

11. The end of the novel and the future of the Trasks seems to rest with Cal, the son least liked and least understood by his father and the town. What does Cal come to understand about his relationship to his past and to each member of his family? The last scene between Adam and Cal is momentous; what exactly happens between them, and how hopeful a note is this profound ending? Why is Lee trying to force Cal to overturn the assumption that lives are "all inherited"? What do you think Cal's future will be?  

12. East of Eden is a combination novel/memoir; Steinbeck writes himself in as a minor character in the book, a member of the Hamilton family. What do you think he gained by morphing genres in this fashion? What distinguishes this from a typical autobiography? What do you think Steinbeck's extremely personal relationship to the material contributes to the novel?
(Questions issued by publisher.)

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